HITLER AND CHRISTIANITY

S

Sophia

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http://www.stormfront.org/whitehistory/index.htm

HITLER AND CHRISTIANITY

Also contrary to popular belief,

Hitler and the Nazis were not Christians,

and were in fact vehemently opposed to that religion,

which they saw as a J*wish originated belief system.

In public, Hitler accepted or even praised Christianity

when it was anti-J*wish, but in private,

he detested it, as a reading of his personal dinner table chat

recorded by Martin Borman and published as

"Hitler's Secret
Conversations", Farrar, Straus and Young, New York, 1953:
 
Hitler's god?
Reviewer: A reader from Amazon.com
The Holy Reich: Nazi Conceptions of Christianity, 1919-1945
--Recent years have brought forth several efforts to examine the attitude of Christian leaders in Germany toward the Nazis as they came to power in Germany. Equally interesting, but much more difficult to uncover, is the attitude of the Nazi leaders towards Christianity. As Richard Steigmann-Gall makes clear in The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, the difficulty comes from the fact that there was not a unified "Nazi view" of Christianity. Some Nazis were pagans, others considered themselves to be Christians, and many shifted their views over time.
--As for the official position of the regime, Steigmann-Gall
finds no evidence of a Nazi plan to rid Germany of all forms of Chri
stianity. Rather, the plan was to eliminate Catholicism and to reshape Protestantism. Indeed, many National Socialists actually considered themselves to be good Christians. They were able to do so because they rejected the traditions and lines of authority within the existing Protestant and Catholic churches. Thus freed from hierarchy and tradition, they were able to interpret Scripture according to their own views. Bolstered by some extremely harsh writings by their German hero Martin Luther, the Nazis reformulated biblical teachings to serve their racial doctrine. They elected a hand-picked Reich bishop to unify Protestant Churches into a single new confession of "German Christians" whom they then hoped to exploit.
--This plan for "positive Christianity" failed, however, because too many conservative Protestant ministers rejected the core values of Nazism. By 1937, it became clear that the Nazis would not be a
ble to construct a single German, Protestant Church, and relations soured. Hitler's p
osition in all this is somewhat ambiguous. His few clear anti-Christian statements relate to specifically Catholic doctrine, not to Christianity more generally.
--One is left with the impression that Hitler fully rejected the teachings of the Catholic faith into which he had been baptized as a child, but that he never truly rejected his own warped view of Protestant Christianity. An extremely valuable contribution.
 
Hitler and the leaders of the nazi party were not fond of christianity and tried to promote the old pagan beliefs of ancient times like odinism.However, many german soldiers still kept their christian beliefs INCLUDING SS soldiers.I have some pictures of fallen german soldiers being given christian burials.
 
http://www.thebirdman.org/Index/Fight/Figh...teMenUseIt.html

In this context it is worthwhile to mention

that Hitler was an occultist,

and many of his decisions were based on occult practices.

Some, such as the rescue of Mussolini,
were great successes --

and great testaments to the power of the occult --

but others were abject failures, such as the Hess flight,

tho it is barely possible that Hitler may have had no part in this.

While I have had correspondents to claim that Hitler
did
not practice occultism,

I can only refer them to Peter Levenda's astonishing book,

Unholy Alliance, which, IMHO, leaves little doubt in the matter.

That Hitler was an occultist or surrounded b
y occult forces

is further reinforced by the observations made by Leon Degrelle

in his biogr
aphy of Hitler,

in which he notes Hitler's astonishing ability

to predict catastrophes and get himself

safely out of the way before their occurrence,

in spite of regularly placing himself in situations of gravest danger.

By John "Birdman" Bryant
 


of Friedrich Nietzsche,

from whose name came the word Nazi.
Click to expand...

Very ill-informed writer

NAZI comes from

Die NSDAP

Nationalsozialistische Deutsche Arbeiterpartei

National Socialist German Workers Party

NAZI is the abbreviation of

Nationalsozialistische

and had nothing to do with the writer Neitze



swastika gave evidence of that.

In its normal usage, it is a sign of the
power of light;
but in its reverse form, as used by the Nazis,
it represents the power of darkness
Click to expand...

This is blatant Jewish propaganda.

In ancient writings the use of the SWASTIKA
in either depiction is made clear.



He even accused the J*ws of spreading communism;

yet in a speech on February 5, 1941,

said that
Click to expand...
 
MEIN KAMPF:

When man tries to rebel against the iron logic of Nature,

he comes into conflict with principles to which he himself owes

his existence as man.

And so his action against Nature must lead to his own downfall. I:11

--------------------------------------------------------------------------------

Here too, of course, Nature can be mocked for a certain time,

but her revenge will not fail to appear.

It just takes time to manifest itself, or rather,

it is often recognized too late by man. I:10

:Swastika2:
 
"The inspiration behind the opposition remains forever the same: world Jewry, world Freemasonry and a largely political bereaucracy of priests which abuses religion."
--Heydrich.

The following passage is from the book REINHARD HEYDRICH by Deschner:

"Heydrichs only major written political statement consisted of a small series of articles and pamphlets entitled (The Fortunes of our Struggle) which appeared in 1935. It is by no means without significance that in these articles political Catholicism is given primary importance among all the forces deemed to be opposed to National Socialism. Heydrichs prime consideration was "The Church's abuse of its political power". In comparison with this central theme even Freemasonry was overshadowed, and reduced by Heydrich to the role of a cover organization for international J
ewry. According to Heydrich, all substantial opposition coul
d be condensed into two spiritual and organizational fields: "the J*ws, and the politicized clergy (in other words the Jesuits.)" And it's basically still the same today--Synagogue, Lodge and Church--except it's not solely Catholicism anymore (unless of course they've gained control of the total structure of Christianity since Heydrich) but basically all of big Christianity. All 3 are opposed to a total racist Aryan society.
 
Nazis as "Positive Christians", April 22, 2004
Reviewer: Fr Phillip Bloom "parish priest"

In his book The Holy Reich, Richard Steigmann-Gall argues persuasively that the Nazis did not reject Christianity, but reinterpreted it to fit their own ideology. Contrary to conventional wisdom, most Nazi leaders, including Hitler, were not keen on reviving paganism. Rather, they talked about something which at first glance seemed very appealing - "positive Christianity." Also referred to as "active" or "practical" Christianity, it emphasized deeds over doctrine.

The Nazis contrasted "positive Christianity" with "negative Christianity." The former evoked good feelings - and was quite adaptable. The latter, with its doctrines such as original sin, made people feel bad and did not adapt so easily. The Nazis
particularly despised the dogma, ritual and internationalism of the Catholic Church. Those things they s
aw as evidence it had been "corrupted by J*ws." In the early years of his regime, Hitler worked hard to establish a Protestant *Reich Church* (modeled after the Church of England) but eventually dropped the project because of resistance from Evangelicals who valued doctrine.

The "positive Christianity" of the Nazis gave them no firm ground for approaching Jesus. They actually went so far as to deny that Jesus was a J*w and to cast him as the model anti-Semite.
 
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http://www.questia.com/PM.qst?a=o&d=77520568




The Portrayal of Christianity
in the History Textbooks of Nazi Germany


GILMER W. BLACKBURN

The study of history in National Socialist Germany
served a demolition function.



Students were taught to recognize threats to their way of life,
all of which were subsumed under Jewish internationalism

and included Christianity,

Marxism, democracy, liberalism and modernity.


The history written by the Nazis undergirded an ersatz religion
whose central theme was the German people's faltering attempts
to obey the divine will of a racial deity.

A major priority of Nazi educators was the liberation
of the fierce Germanic instincts
which more than a
thousand years of foreign influence had repressed;

and in their estimation,

Chris
tianity bore a major responsibility
for blunting the expression of that Germanic spirit.

The new German schools would help create a militarized society
which would both purge the national spirit
and promote the high-tension ethos which accepted war
as a normal condition in a life of struggle.


1.

At the back of Hitler's anti-Semitism there is revealed
an actual war of God.

This is so, of course, only for Hitler himself.
His party comrades had no notion of the fantastic perspectives
in which their master saw their concrete struggle.

1

It was in the old Garrison Church at Potsdam in 1933
that the aged Reich President, Paul von Hindenburg,
extended the official hand of recognition to Adolf Hitler,
the newly appointed chancellor, who solemnly gave honor to God
in his address to the distinguished assemblage

and pledged his emphatic support to the maintenance
of Christianity in Germany

2 .

The inaugural ceremony of the Hitler regime in a Protestant church
pres
ented the Fuehrer an unparalleled opportunity to begin
a policy of studied duplicity which characterized his government's
attitude toward religion from the start.

By perennially injecting affirmations of religion into his speeches,
the Nazi Fuehrer was able to pose as the defender of Christianity against
"godless Bolshevism,"

while behind the scenes craftily planning the utter annihilation
of the Christian faith.

3

Mr. Blackburn is associate professor of history in Gardner-Webb College, Boiling Springs, North Carolina

____________________ 1 Hermann Rauschning, The Voice of Destruction (New York, 1940 ), p. 49.
2 Birger Forell, "National Socialism and the Protestant Churches in Germany", in The Third Reich (London, 1955 ), p. 811.
3 Gordon Prange,
ed., Hiller's Words: Two Decades of National Socialism, 1923-1943 (Washington, D. C., 1944 ), p. 88. </span>
 
http://www.geocities.com/booknet07/ner2-14.html






Nature's Eternal Religion 2 - 14


The Salvation:

Christianity and Communism: Jewish Twins


To hear the Kosher Konservatives tell it,

a fierce, intensive battle is raging today between the evil forces
of communism and the sacred forces of Christianity.

We are led to believe that it is an all out battle between good and evil.

We are told that these two forces are the very essence
of two poles of opposition
 
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