saddened (commentary by Smedley Butler)

6 in 10 Greeks do not have access to hospitals
Saturday, January 26, 2013 - 00:33

More than half of Greeks are unable, due to financial difficulties, visit dentist and undergo significant preventive examinations. In other words, do not have access to primary care services. Most of them are addressed to the outpatient clinics of public hospitals, which in recent months has dramatically increased traffic.

Professor of Health Economics, National School of Public Health, John Kiriopoulos presented data, according to which "Six out of 10 Greeks postpone the use of services of primary health care, because there is involvement." Private health expenditure (private and parapliromes payments) have been reduced in the last three years by 50%. In 2012 increased by 12% compared with 2006, the proportion of Greeks who believes that there is good health. As Mr Kiriopoulos, the crisis affects prioritize those who have loans - debts, the unemployed and those who have significantly reduced their income. Also affected are chronically ill, the poor and retired.

Thousands of Greeks have no access to hospitals while the all sorts of illegal immigrant enjoys full access to all health services within the tolerance of the state. Golden Dawn is struggling to develop a National System of Free Health Services and Welfare to the Greek people. Immediate and strict priority in Greek patients who have paid dearly in the public health system and result to queue behind foreigners. No health benefits to illegal immigrants, but only in exceptional cases. To stop the Greek hospitals to treat those who have entered the country illegally and charge hundreds of million of public funds.
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I Put My Life on the Line Writing This Article!

by Steven Greenhut

America’s two biggest groups of scammers have got to be police officers and firefighters, whose union reps routinely tell Americans that their members put their lives on the line every day simply by slipping into their uniforms. They really use that terminology as they lobby for "donning and doffing" rules that give them extra pay for the time they spend slipping into their government-supplied garments.

But the latest data from the federal Bureau of Labor Statistics once again show that these groups of government employees work in relatively safe professions, with firefighters having a lower death rate than the average American worker and barely edging out cashiers in terms of putting their lives on the line. Most cashiers are killed on the job because of homicides, whereas a quarter of firefighter deaths are from truck accidents – and the numbers have declined, apparently, after concerted efforts to convince these heroes to buckle their seatbelts.

Fishermen, loggers, pilots and farmers/ranchers have the most dangerous jobs in America. Police officers and sheriffs fall below farmers, but above construction workers. About half of their deaths are because of car accidents, often the fault of their own driving habits.

This list looks at the data over a longer period and reinforces the same point. None of the top 10 dangerous jobs are in the government "public safety" area and only one category (trash collectors) is dominated by government employees.

I’ve known people who work in a number of the most-dangerous professions – taxi drivers, truck drivers, trash collectors, electrical line workers, loggers, fishermen, pilots, roofers, coal miners, farmers – and I cannot ever recall any of them insisting to me personally or publicly that they are "heroes" who "put their lives on the line." Once in a while, I’ll hear a farmer insist that it’s thanks to his kind that we have food on our table, but even that’s a rarity and it's usually part of a political campaign to keep the environmental crazies from restricting his water or property use.

I can’t recall ever telling people that, by writing this article, I am a hero of the First Amendment. As annoying as my profession may be, I don’t know any journalists who would argue such an absurdity.

By contrast, police officers and paid government firefighters – as opposed to the largely noble group of volunteers, who provide this service to the public for free, despite the harassment they receive from firefighter unions who try to put them out of business – always insist that they are heroes. They do so in their public pronouncements and especially during union negotiations. They love to have press conferences and hand out heroism awards to fellow union members. They often tell me that it's thanks to them that I am safe to enjoy my life.

During negotiations, firefighters and police routinely invoke the memory of 9/11 for their own personal gain. I remember when Laguna Beach, Calif., firefighters – who have a cushy gig on the Southern California coast – plastered photos of 9/11 all over a fire truck as they lobbied for higher pay during their dispute with the city manager.

In the California Legislature this year, Democratic leaders quietly pushed ahead legislation that would have declared that any retired cop or firefighter, no matter how old, would be presumed to have died of a work-related injury if he or she died from some common ailments such as blood disorders, heart disease or cancer. The purpose was to give huge payouts to their survivors. The bill was softened then vetoed, but it shows the lengths to which the unions will go to play the hero card for self enrichment.

A few years ago, I wrote about a bill that would have exempted firefighters from criminal negligence for on-the-job behavior. It, too, died, but there’s no special protection that these heroes won’t seek. Police unions lobby to assure that even the most abusive among them don’t have to suffer any penalties, even in instances where they shoot unarmed members of the public in the back.

Heroes are people who display great courage and selflessness to protect others. Here, we see people who are extremely well paid for services that entail only modest risk, and then rig the legal system so there is no accountability if they misbehave. They increasingly follow bureaucratic rules designed to protect "officer safety," assuring in essence that they are forced to endure virtually zero risk during their work day. Is that heroism?


In 2011, Alameda, Calif., firefighters stood around and let a man drown to death. They said they couldn’t go into the 60-degree San Francisco Bay water because they didn’t have the proper cold-water training. Many believe they were selfishly withholding "services" as a way to make a point about proposed budget cutbacks. When asked by a local TV station whether he would go into the water and save a drowning child, division chief Ricci Zombeck said: "Well, if I was off duty I would know what I would do, but I think you’re asking me my on-duty response and I would have to stay within our policies and procedures because that’s what’s required by our department to do."

Is this the answer of a hero or a bureaucrat? My first LewRockwell article was about a similar event in Philadelphia, where police and firefighters stood around eating and joking as a suicidal man jumped into the water. Despite the assembled minions of well-paid uniformed government workers, it took some unpaid bystanders to risk their lives and try to save the jumper.

Unfortunately, the public seems to buy this nonsense. When I was on the Stossel show discussing such issues, a California union spokesman, Dave Low, argued that cops and firefighters receive big pensions because they die soon after retirement. But fortunately I had already done the research. According to the union-controlled California Public Employees Retirement System, police are the longest-living public employee category followed closely by firefighters. They live well into their 80s, enjoying those millionaires’ pensions that their unions have secured for them.

Enough is enough. Police and firefighters work in professions that are not particularly dangerous and they live longer lives than most people. Most of this work can be replaced by the private sector. There are no categories of hero. Individuals in all professions and all walks of life engage in heroic acts. The truth will set us free – and might just lighten our tax burden also.

January 25, 2013

http://www.lewrockwell.com/greenhut/greenhut71.1.html

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I knew a SOB A hole who retired from the Sant Monica P.D. with a back problem with 20 years on the job. He was was a POS till he passed away. While he was alive he was a like a fly, and ungrateful with a nasty disgusting demeaner and conduct. It was only suprising to me that no one had broken his face in. He lived on retired with his wife who had one too for 35 years.

Men who work blue coolar labor wear out their joints, and beat their bodies up as they don't live much past 70 if they make it, and now the S.S. they get won't keep them alive with out working till they drop.

Almost every old man I have met was a pencil pusher regime retiree.
Government workers are a welfare cargo cult in the majority IMO.
 
Confirms how sad these liars really are

rom Georgetown law professor Louis Michael Seidman:

I've got a simple idea: Let's give up on the Constitution. I know, it sounds radical, but it's really not. Constitutional disobedience is as American as apple pie. For example, most of our greatest Presidents -- Jefferson, Lincoln, Wilson, and both Roosevelts -- had doubts about the Constitution, and many of them disobeyed it when it got in their way.

To be clear, I don't think we should give up on everything in the Constitution. The Constitution has many important and inspiring provisions, but we should obey these because they are important and inspiring, not because a bunch of people who are now long-dead favored them two centuries ago. Unfortunately, the Constitution also contains some provisions that are not so inspiring. For example, one allows a presidential candidate who is rejected by a majority of the American people to assume office. Suppose that Barack Obama really wasn't a natural-born citizen. So what? Constitutional obedience has a pernicious impact on our political culture. Take the recent debate about gun control. None of my friends can believe it, but I happen to be skeptical of most forms of gun control. I understand, though, that's not everyone's view, and I'm eager to talk with people who disagree.

But what happens when the issue gets Constitutional-ized? Then we turn the question over to lawyers, and lawyers do with it what lawyers do. So instead of talking about whether gun control makes sense in our country, we talk about what people thought of it two centuries ago. Worse yet, talking about gun control in terms of constitutional obligation needlessly raises the temperature of political discussion. Instead of a question on policy, about which reasonable people can disagree, it becomes a test of one's commitment to our foundational document and, so, to America itself.

This is our country. We live in it, and we have a right to the kind of country we want. We would not allow the French or the United Nations to rule us, and neither should we allow people who died over two centuries ago and knew nothing of our country as it exists today. If we are to take back our own country, we have to start making decisions for ourselves, and stop deferring to an ancient and outdated document.

http://www.breitbart.com/Breitbart-T...e-Constitution
 
Jailed for Distributing Copies of This: Simon Sheppard's Spree Killers: The Forefront of Knowledge
[Sheppard has been thrown in jail for distributing copies of this article]

Spree Killers: The Forefront of Knowledge

by Simon Sheppard

Heritage & Destiny January-February 2013

On 22 July 2011 Anders Breivik embarked on a carefully planned murderous rampage which ended the lives of 77 and injured 242 others. This much is common knowledge, but he is only a recent example of a long line of spree killers. It can confidently be predicted that there will be more.

The origins, motivations and psychology of the spree killer are little understood. Certainly this is the case in the mainstream but, not for the first time, nationalists have a huge advantage. Not only are we freed from the bounds of political correctness but we are closer to understanding the
motivations of the spree killer, even while we don't condone his action. No doubt agents of the State will be keenly watching, and scrutinising every word of this. Let them read and learn!

Of course, when someone like Breivik goes on a killing frenzy the Establishment fires up its engines of righteous indignation. And what mighty engines they are! The ground shakes, the air pulsates and the walls tremble, so powerful are they. Hour upon hour of condemnatory commentary fills the airwaves; the hand-wringing and angst of the commentators is almost palpable: Why? Why? Why? One might even suspect feigned innocence.

Eventually though we become inured to the awesome clamour of the Establishment's machines of mass influence, and we venture nearer to the source of the constant noise. Our exploration takes us closer and then beyond. Behind the great clanking monolith, located discreetly some distance away and hidden from view, we come upon the machine's exhaust. There we are almost overcome by the great noxious clouds of hypocrisy belching forth. Amid these dense clouds of cant we glimpse some of the 3.5 million German homes destroyed and over 6,000 medieval houses razed in a "terror-bombing" campaign so formidable that whole species of birds and insects were wiped out. The images shift and fade, hard to identify, because they are but ghosts of the Prussian royal palaces, Hanseatic cities, the birthplaces of Bach, Duerer and Goethe and thousands of other unique historic and cultural sites deliberately targeted with phosphorous and incendiary bombs. Most are familiar with the events at Dresden, but that city was merely the zenith of an evil campaign of civilian bombing in an unnecessary war which was certainly not started nor fought for British interests.

Yes, it is wicked to slaughter innocent people; but the present regime, and its bedfellow the media, or rather the tail which wags the dog, is in no position to lecture on this score. All the victims of spree killers added together number less than the innocents who died horrifically in a few seconds of an Allied-created firestorm. The current regime draws its line directly from that wartime one, which the recent action against Iraq confirms.

Here, in treating the subject of spree killers, we are operating at the forefront of knowledge, an environment which is natural territory for the scientist but not perhaps for readers of this magazine. But we have already been there, with the introduction of neurotic transfer (H&D issue 50), so perhaps it is not so unfamiliar. Plus the subject is of such importance, literally involving life and death, that the topic must be explored.

We start with a summary of incontrovertibles - facts which are known - not about Breivik particularly but about spree killers generally. That is, we seek to establish a stereotype. It should be noted though that the spree killer is not a uniquely Western phenomenon, although incidences in Western societies have accelerated since the earliest event I could discover, that of Howard Unruh in 1949. The word amok derives from Malaysia, where there (and reportedly several other countries) a man can suddenly flip and run wild with a machete or other weapon, killing and maiming at random. The cry of amuq is issued as a warning, allowing peole to find refuge and for the men to arm themselves and overcome him. In fact the record before Breivik was held by South Korean policeman Woo Bum-kon who, drunk after an argument with his girlfriend, killed 57 plus himself in 1982.

The facts then are as follows: the Western spree killer is usually a white or Jewish male. He seeks to inflict maximum damage by killing or maiming as many as possible, and he usually finally kills himself or arranges his own demise (e.g. 'suicide by cop'). The killer executes his scheme with a cool rationality such that he is able to kill any bystander, child and even his own family members dispassionately.

It is clear that two categories exist: those who plan their spree and those who do not. In the latter case, the spree is triggered by some event. When the action is planned in advance the impetus to spree kill is evidently nurtured, and with premeditation the attack can be executed to a more devastating effect.

Finally, it is clear that a significant proportion of spree killers possess some conscious racial awareness, as demonstrated by their known history, their comments at the time or their choice of targets. Tellingly, the victims of the few black spree killers to date have been overwhelmingly white.

Typical of this aspect was law student Benjamin Smith in 1999. He had been a member of the World Church of the Creator the year before. Probably as part of his preparation he wrote to its leader Matt Hale in an attempt to insulate that organisation from his subsequent actions, and it may have been the denial of a law license to Hale which triggered his spree. Smith wounded six Orthodox Jews, killed a black, a Korean and then himself.

Achieving greater success (if it may be called that) was Dr. Baruch Goldstein, a Jewish immigrant to Israel from Brooklyn. In 1994 Goldstein burst into a mosque in Palestine to gun down the gathered worshippers, killing twenty-nine before having a fire extinguisher smashed on his head. Goldstein is now revered and his grave is treated as a shrine by ultra-orthodox Jewish settlers. Similarly, chants in support for Breivik were made by Russian nationalists at recent 'National Unity Day' demonstrations there.

With varying racial aspects we have Michael Ryan in Hungerford, Berkshire who in 1987 initially targeted Asians at a service station, Martin Bryant in Tasmania in 1996 whose first targets were Malays and made comments about WASPs, Larry Ashbrook at Fort Worth in 1999 who had previously flirted with racialist groups, and Buford Furrow who in 1999 attacked a Jewish community centre. the latest (at the time of writing) is Wade Page, referred to as "a racist skinhead," who in August 2012 opened fire at a Sikh temple, killing six and wounding three, also killing a police officer.

Having laid down some of the basic elements we now enter into the less tangible area of psychology and motivation. During his trial Breivik was declared sane. What this means is that there was an absence of psychosis; technically, psychosis involves detachment from reality. So Breivik's actions were not just carefully and rationally planned: his scheme followed a logical, grim progression.

Britain has no equivalent of America's NRA, and what advocates of gun freedom there are consist of a few specialist sportsmen. Notwithstanding, the point has been made that in practically every case, the weapons for use by spree killers have been licensed or otherwise legally in the possession of their owners. They were not criminals; in a large number of cases they were normal law-abiding citizens, perhaps even less criminal than average. Despite this, two notable spree-killing incidents in Britain have each led to increased stringency concerning gun ownership: the Firearms (Amendment) Act 1988 following Hungerford in August 1987, and the Firearms (Amendment) Act 1997 following Dunblane in March 1996.

It is well to recall the position in earlier, more masculine times. Hitler was able to stand and wave to adoring crowds as his procession passed along, this at a time when gun ownership was commonplace and limited only by the requirement that firearms be officially registered, a purely bureaucratic measure. Similarly, in Britain at this time guns were widely available. It was an era of greater social cohesion, during which spurious instincts, to the extent that they existed, were controlled. Nowadays even the Pope rides behind bullet-proof glass.

Restricting gun ownership is no solution, because a means to kill will always be found by the determined. Emphasising this, in October 2012, Matthew Tvrdon went on a hit-and-run spree in Cardiff using his vehicle and steering-wheel lock as weapons. Tvrdron deliberately aimed his van at pedestrians, sometimes even reversing back over the mostly women and children he had mown down. If we are to have any hope of preventing such killing sprees in the future, it is necessary first of all to understand the phenomenon.

The first question we need to ask is, how closely does Breivik fit the mould of the 'perfect' spree killer? The answer to this is - pretty closely. Breivik's only major deviation from the substandard pattern was to live to tell the tale, and in that at least he has done the world a service. I have no doubt that he is aware of this aspect and that it was intentional. Allowing his motivations to be examined subsequently was almost certainly his preferred outcome.

A distinguishable subset of spree killers includes psychotics and social outcasts, a group that probably contains one of the few female spree killers to date, Brenda Spencer, whose 1979 eruption using schoolchildren for target practice inspired the lyric "I don't like Mondays." (In fact the only two she killed were men.) Plus Tristan van der Vlis, who killed six and shot himself near Amsterdam in 2011. However even these cases may not be completely divorced from the general trend: psychosis is a disorder of the mind, or higher brain, while the instincts (motivations) which impel the spree killer, I would contend, derive from a lower level.

My definition of neurosis follows directly from Pavlov: neurotic stress ensues when one stimulus evokes two or more responses. (Pavlov's definition is rather more inolved, but amounts to the same thing.) The ultimate psychiatric reference, the Diagnostical Statistical Manual, states that "in neurosis, reality is grossly intact." This then is an immediate pointer to the state of mind of the spree killer, the "hyper-rationality" which enables him to murder and maim with calmness, disassociation and ruthless aplomb.

Western societies have become highly feminised, and I can quote some observations from Holland (my prototype Super Feminine State) which are pertinent. Due to female influence, all forms of violence were strongly discouraged and thus were generally inhibited by males. Sometimes however sudden eruptions of disproportionate violence would occur, triggered by some relatively trivial incident. These seemed completely unpredictable; there was no forewarning that a 'tipping point' had been reached.

In such an intensely female-friendly environment, a number of factors operate. First, males see females unreservedly following their instincts and not unnaturally want to do the same. Needless to say, he cannot. Second, expression of those female instincts was usually to males' detriment: he could be, and was, manipulated, toyed-with and teased practically without limit. Third, he could not avoid being influenced by that atmosphere of disinhibition, and the burden of restraining his own violent and other socially undesirable instincts increased.

The confused and neurotic male is easy to manipulate. In that super-feminine environment, and increasingly elsewhere, even innocuous male instincts (such as to place indiscriminate markers, just being friendly or passing the time of day) are repressed. This is because disinhibition serves to maintain males in a state of generalised neurosis and maximises female control. The whole environment becomes arduous for males.

Humans are undeniably social animals, and arguably each race has a distinct collective unconscious. Jung, who at least had the wisdom to dissociate himself from Freud, spoke of the 'race memory' - or, to quote Heisenberg, 'Every race has its soul and every soul its race.' The next question we need to pose is, what is that strikes so deeply at this collective psyche to provoke an individual in a society to such casual atrocity? Clearly something along these lines is taking place: spree killings are no longer isolated incidents but have become a social phenomenon by their repetition. At least 75 spree killings have taken place since 1949.

A nationalist perspective would be that three obvious new features of Western societies are mass immigration, the promotion of miscegenation and miscegenation itself. As always, we put our observations of behaviour in its evolutionary context. What evolutionary scenario can be envisaged in which a male could see members of other races moving freely about, promoted to positions of authority over him, and occupying other prestigious roles? Or when might he see his women parading through thoroughfares with a male of another race, transporting children sired by him, and obviously serving his domestic and personal needs, while his own remain untended?

It is that the tribe has been defeated and cast into servitude. In this case, throughout history, the indigenous males would have been rapidly dispatched (put to the sword, or machete, or whatever) or quickly transported away to be sold as slaves. In any event the vanquished males would be hastily got out of the way, for obvious reasons. Their reaction at seeing their women expropriated, their families destroyed and their settlement exploited makes them dangerous to keep around. With nothing left to lose a humiliated male would, given any opportunity at all, strike back with maximum force. This would be without regard for his own future, for the simple reason that he has none.

In leading these social changes the media are probably the main offenders, so we would be naive to expect them to point the finger at themselves. Not only do they encourage and mendaciously portray as normal the mass immigration and miscegenation which strikes deeply at the core of the male psyche, but non-whites are elevated to the positions of newsreaders and presenters. This can only be a deliberate, finely calculated insult. It is surely stretching credulity to believe otherwise - think of the millions of native British men who would eagerly take such a well-paid and prestigious job!

Digressing for a moment to the serial killer, he is better understood. A huge volume of literature exists so that at least a primitive comprehension of him exists. Putatively the defining characteristic of the serial killer is control, because ultimate control is power over the life of another person. If he leaves some form of signature, this is an expression of his ego. The male desires control; this is how his ego is expressed. If powerful he issues orders and affects destinies. A craving for control seems to be the essential characteristic of the serial killer.

In contrast, the essence of the spree killer is rebellion against his devaluation. His protest at his derogation is expressed by the number of victims; his tally is a demonstration of his worth. In most cases the spree killer has already decided to end his life, either because of events immediately beforehand or as part of a long-standing plan. Circumstances have ceased to make his life worthwhile, and he raises the cost of his demise with a final statement of his value.

We can now consider his choice of targets in light of this, particularly his emergence in modern, feminised, Western societies. In the male-female 'game of opposites' I have referred to before, males value the old while females value the young. Thus in the feminine mindset, children are valued more than men. This has become especially manifest since the State has supplanted the husband as the female's protector and ultimate provider.

Female largesse extends to the many groups with which she feels affinity or sympathy. Yet practically everything that has ever been discovered or invented has arisen from white male ingenuity. Although virtually all our modern amenities derive from the efforts of exceptional males, our society could not function without ordinary men performing mundane jobs. Nevertheless in contemporary society he is constantly devalued and insulted; his concerns routinely dismissed. What more profound insult can be delivered to a man than for a woman to advertise that she prefers a male of an alien race, even who a century or so ago was called a savage, to seed future generations of her line? These are the provocations which can transform a normal, law-abiding and otherwise unexceptional man into a kind of Vulcan murder-machine.

Thus in raising the cost of his demise, the spree killer can target the young, raising the cost according to the values of his opponent. Breivik's choice of target was coldly logical - since the State, as in this country has defined 'the invaders' as a protected group, any action against them will only increase their guardianship and exacerbate the situation he is rebelling against. Plus of course, information about where the blame really belongs is hard to come by. Pointing the finger can land you a jail sentence.

Even moderate critics of the Establishment's suicidal immigration policies are marginalised and vehemently traduced as 'racists', 'xenophobes' and the like. The fate of Matt Hale is a case in point. Nationalists' concerns are ignored, or they are the theme of phony, stage-managed debate by a closed group of 'media darlings' who only repeat their stock agenda. The spree killer arises out of repressed fury at the despoliation of everything he is, has or holds dear; indeed spree killing might be regarded as the ultimate displacement activity.

Under this analysis it becomes apparent that fathers who destroy their children and then themselves, usually after the mother has spurned the marriage, are another form of spree killing. Including these personal tragedies adds significantly to the total number of spree killings already recorded.

This is only a provisional analysis of the spree killer phenomenon -- H&D is an invaluable forum for intelligent nationalist thought but it is not an academic journal -- and there may be some loose ends. At the forefront it is easy to lose your way. However evolutionary psychology provides us with a reliable guide, and the tribal scenario above is consistent with phylogenetic (ie natural) principles and the gut instinct of many individual males. It has always been, and will ever be, the male who fights to preserve the integrity of the tribe.

The spree killer may be at the outer boundary of the range of normal human behaviour, but nonetheless his is the natural response of the social animal provoked beyond endurance. He is merely the forerunner, and until he is given legitimate expression of his valid and justified anger, and allowed to respond to the daily injustices and affronts he must presently endure, each new atrocity will only herald more to come.

Simon Sheppard, Yorkshire, England

Editor's note: Simon's website is at: http://heretical.com/
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http://www.youtube.com/watch?feature=player_embedded&v=HT_c7IkZTFs


The billion's in direct aide, and gifts of all sorts are not enough, they are suffering and going hungry.

So, before our working class poor here which are the majority are forced to pay out 200 bucks just for single people every month to private insurance companies next year, we should write a check now before we are homeless.

Maybe when are homeless, camped out, and hungry we can get dental care that will make all better right ?
 
Reversal of Fortune: Why the Power Elite Will Lose Power

by Gary North

The best description of the reversal of fortune is Mary's Magnificat, recorded in the Gospel of Luke, chapter 1, verses 46-55. "He hath put down the mighty from their seats, and exalted them of low degree" (v. 52).

This was a fundamental theme in the Old Testament. We are told that those who hold their position by means of political power and corruption always lose their position. They are always overthrown. They look unbeatable. They are always defeated. The prophets of Israel came before kings and commoners with this message. Isaiah 1 is a good example. Isaiah even identified a major technique of the power elite: inflation. "Thy silver has become dross, thy wine mixed with water" (Isa 1:22).

The more things change, the more they stay the same.

THE POWER ELITE

What do I mean by the power elite? The phrase was coined by Leftist sociologist C. Wright Mills in 1956. His book remains a classic. Its main chapter is here. Liberal columnist Richard Rovere in 1956 called it the American Establishment. Conservatives refer to it as the Insiders or the Conspiracy. David Rothkopf, writing from inside, calls them the superclass. Sometimes they are called the PTB: the Powers that Be. I think conservative journalist and historian Otto Scott said it best: the behind-the-scenes fellows who are too clever by half.

Who are they? They are men of influence and wealth who gain a lock on this wealth through political power. They use economic leverage – debt – recklessly because they can protect themselves from losses by means of political leverage: government bailouts. Some of them lose, but as a class they do not.

The key to their economic position is their unseen political manipulation. They are the masters of backroom politics. Theirs is not the backroom politics of the old big city political bosses, who were their class enemies, and whom they had generally replaced by the late 1950s. The novel The Last Hurrah (1956) describes this transfer of power, although it ignores the system that replaced the Catholic power base. The battle of the Boston Brahmins – merchants and lawyers – who had replaced the Boston Puritans by 1700, vs. Boston's Irish Catholics after 1870 is the archetype. The battle lasted for about 90 years. The triumph of Jack Kennedy, which seemed to be the triumph of the Irish Catholics of Boston, was in fact the victory of the Brahmins, by way of Harvard. His father got Jack into Harvard. Then he bought him the Presidency. "Honey Fitz" Fitzgerald's grandson was the symbol of this transfer of power.

The central battleground has always been the control of the faculty of Harvard, from 1636 until today. This includes the Harvard Business School and Harvard Law School. Harvard is both the symbol and the supreme leverage point. The other Ivy League schools are the second tier in this ring of power. So are the late-comers: Stanford University and the University of Chicago, which were created by two very rich capitalists in the late 19th century, who wanted into the circle of social influence, and who created universities to buy their way in. Leland Stanford never quite made it in. John D. Rockefeller, Sr.'s son did, by way of Brown University and the Rockefeller Foundation, which he took over in 1917.

New York City and Washington, D.C. – Wall Street and the Beltway – are where the anointed exercise their rule. This mirrors the circles of power in England: Oxford, Cambridge, and the City of London, a legally separate jurisdiction from the city of London.

Bankrolling the American power elite are fewer than a dozen large banks, mostly in New York City. They have an insurance company: the Federal Reserve System. Bankrolling the British power elite – called the Old Boy Network – is a similar system of banks. Their insurance company is the Bank of England, which is the model for the FED.

Note: the transfer of power began in 1660, with the restoration of Charles II to the British throne. Cromwell, the Lord Protector, had died in 1658. The Restoration displaced Cromwell's Puritans. But Cromwell had never consolidated his rule where it mattered: Oxford. He technically ruled over Oxford for almost a decade, but he never made any reforms. Next came the Glorious Revolution of 1688 and the creation of the Bank of England in 1694. This 34-year consolidation of social and economic power – the displacement of Puritan rule – was paralleled in Boston in these same years.

The power elite's members do not sit in the cigar smoke-filled rooms of the history textbooks. Most of them do not smoke these days. Indeed, their non-smoking status is one mark of their superior status. But, just like the old political bosses, they depend on politics for their position. That is their Achilles heel. By becoming dependent on politics to protect themselves from free market competition, they will eventually overplay their hand. They will bet the farm – and ours – on a busted flush. Imploding debt will remove them from the scene.

Why do I believe this?

To answer this, I begin with North's three laws of bureaucracy.

1. Some bureaucrat will inevitably enforce an official rule to the point of imbecility.

2. To fix the mess which this causes, the bureaucracy will write at least two new rules.

3. Law #1 applies to each of the new rules.

This is a convenient way to express the principle set forth by Ludwig von Mises in his essay, "Middle-of-the-Road Policy Leads to Socialism." Each attempt to fix the problems caused by a previous government intervention creates new problems.

Mises also argued that socialism is inherently irrational, because it destroys the market for capital goods. It destroys market pricing. He wrote that in 1920.

Conclusion: all socialist systems must collapse.

Semi-socialist systems move in the direction of bureaucracy. They fall under North's three laws.

Conclusion: The power elite will blow it. Give them time.

Their great temptation is private debt. Their salvation is the federal government. But the government depends on three things: low-interest debt, central banking, and bureaucracy. None of the three is trustworthy. The free market will displace them all. I call this event the Great Default.

THE ECONOMIC CRISIS OF 2008/9

Do you believe that the Insiders engineered the economic crisis of 2008 and 2009? If you believe this, then you are ignoring crucial facts about what happened – well-known facts.

Also, if you believe this, how do you expect to see the replacement of the power elite? If they are that clever, their opponents – you and I – are doomed.

I argue the opposite. Keynesian economics is unsound, fiat money is unsound, massive federal debt is unsound, and there will be a day of reckoning. On that day, the existing establishments will go on the defensive. More than this: they are already on the defensive. This is something new. The crisis of 2008/9 was the tipping point.

I say this as a student of conspiracies in history. I wrote my first essay on this in 1958. In 1985, I wrote the Prologue and Epilogue to Larry Abraham's Call It Conspiracy, which was a revision of the book that he and Gary Allen wrote in 1971, None Dare Call It Conspiracy. I was a friend of Gary Allen. We worked together on a few projects.

I took my Prologue and Epilogue and produced a full-length book. You can read it for free here.

In short, I was not born yesterday. What I am about to tell you, you would be wise to take seriously if you regard yourself as a believer in conspiracies.

KEYNESIANISM PRODUCES DISASTERS

Those conspiracy theorists who think that the conspirators always engineer the economic crises are ignorant of economic theory. They also ignore the obvious. Let me give you an example. Lehman Brothers was a major player in the United States economy in the summer of 2008. That private investment bank had been in operation for over 150 years. It was gigantic. But in the September crisis, it went bankrupt. Why? Because Hank Paulson, who was Secretary of the Treasury, decided not to bail it out with government money or guarantees.

What if the Secretary of the Treasury in the fall of 2008 had been the ex-CEO of Lehman Brothers rather than the ex-CEO of Goldman Sachs? Do you think Lehman Brothers would have gone out of business? Or do you think Goldman Sachs might have gone out of business?

The idea that They, with a capital T, engineered the crisis of 2008 raises a question: Who were They? If They did not include Lehman Brothers, then I do not know who They were. The supposed fact that They controlled things, and They engineered things, did no good for Lehman Brothers. That was the largest bankruptcy in the history of finance. If They engineered the crisis, why wasn't Lehman's CEO Dick Fuld invited in on the planning sessions?

I hope you see my point. The idea that conspirators in the American banking world engineered the crisis of 2008, which took down one of their largest organizations, is ludicrous. It assumes that the Keynesians who are in control understand Austrian School economics. Nobody else was predicting a crisis in 2007 except the Austrians. The Austrians were predicting it because they had an analytical system that enabled them to make the forecast. I was one of them.

Austrians are a fringe group. Nobody paid any attention to them in 2008. We are pariahs in the academic community, and we are equally pariahs in the banking community. So, why does anyone believe that the people who were running the system, who were dedicated to the economics of Keynes, Paul Samuelson, and Paul Krugman, were able to figure out that they could precisely manipulate the world economy, taking it to the brink of failure, and then escape at the very end, coming out far wealthier? The suggestion is ludicrous. Yet it is widely believed among conspiracy theorists.

The person who says that the power elite created the crisis are of necessity saying that Keynesians used Austrian School theory to manipulate the economy into a crisis, and then carefully used a doubling of the monetary base in four months to save the system (minus Lehman Brothers). Yet no academic theory of economics prior to this had ever provided an analytical defense of a doubling the monetary base in four months. The decision was 100% ad hoc. There was no theory to justify it.

Then how should we explain what happened? By first abandoning that form on conspiracy theory that declares that nice guys finish last. I hold to the anti-Durocher view of long-term social causation: nice guys finish first. Eventually.

PREDESTINATION BY CONSPIRACY

For over 40 years I have been told by people who have a smattering of knowledge about conspiracies and conspiracy theory that the power elite has engineered every crisis in American history. They believe that the power elite is in fact the functional equivalent of God. They believe that the power elite predestinates the affairs of men.

I am not saying that every conspiracy theorist holds this, but a lot of them do, and I think the vast majority of their followers do. My father-in-law, R. J. Rushdoony, called these people gravediggers. He said that they believe that the conspiracy is the equivalent of God, and the conspiracy is inherently evil. Therefore, the conspiracy has the capability of keeping most people blinded most of the time. The conspiracy – just one – runs the show.

If this is true, then how can it be replaced? How can evil be overturned? Their typical answer is this: education. I ask: Of whom? By whom? At what price? By what means?

Back in the early days of the conservative movement, this answer was obviously hopeless. In 1954, there were only three tiny conservative book publishing firms: Regnery, Devin-Adair, and Caxton. Hardly anyone knew about them. There was no direct-mail system. That came only with Ricard Viguerie's efforts after the election of 1964: the Goldwater donors' list. There was no National Review. There was no Freeman.

In those days, there was no way that a rock-solid conspiracy theorist in the United States had any plausible plan for overturning the conspiracy. He had never heard of the Council on Foreign Relations. That revelation came with Dan Smoot's book, The Invisible Government (1960). What a conspiracy theorist knew was this: he surely had no influence. Nobody he had ever heard of did. Senator Bob Taft had died in July 1953. Also, no one in the conservative movement knew that Taft had been a member of Skull and Bones, just as his father President Taft had been, and his grandfather had been. His grandfather had co-founded it in 1833. No one in the general public in 1954 knew of Skull and Bones. That revelation awaited Ron Rosenbaum's September 1977 Esquire article. That was when I first learned of it. Antony Sutton's books came half a decade later.

Side note: there has never been a comparable exposé of the Harvard secret society that predates Skull and Bones by a generation: Porcellian. Teddy Roosevelt was a member. Franklin Roosevelt could not get in, which was his greatest disapointment in life, he later maintained.

Widespread education is never free of charge, and widespread education is controlled in every country by the government. If the conspiracies control all of the governments, then how can widespread education ever roll back the conspirators?

So, there are two views, sometimes held by the same people: (1) the power elite is collectively God walking on earth; (2) mass education can unseat the power elite, and then never let other evil insiders replace them. We are either to believe in the immovable object of conspiracy or the irresistible force of democracy.

I'm not buying it. I never have.

CONSPIRACIES NEED LEVERAGE TO MOVE THE MASSES

The main idea behind most conspiracy theories is this: the bad guys behind the scenes are fooling the masses, thwarting the good hearts of the masses.

This is an intensely anti-biblical view of social cause and effect. The biblical view is that people get what they deserve politically. Moses warned that evil hearts in the masses would bring corrupt rulers (Leviticus 26; Deuteronomy 28). This was the message of the prophets. In short, ethics has consequences.

So, what are we to make of the power of the conspirators? This: the conspirators share most of the beliefs of the masses. If this were not true, a conspiracy could never be successful.

A conspiracy that believed that space aliens control the Board of Governors of the Federal Reserve System would be nothing more than a crackpot cult. Hardly anyone would take this group seriously. The group would have no influence. (Note: if space aliens are smart enough to travel through space and then control human minds, how is it that the best they can do is write Ben Bernanke's speeches?)

Conspirators invoke the language and the beliefs of the masses. They tell the masses what the masses want to hear. For instance, they say that the government will protect the people from an economic collapse. The government has the power to eliminate economic crises, we are told, if the politicians will pass new laws. The government will continue to fulfill its promises regarding Social Security and Medicare.

Do the conspirators believe this? Yes. Of the 6,600 richest or most influential people on earth, insider David Rothkopf writes in Superclass, something like 30% attended one of 20 universities (p. 290). The ideology of salvation through legislation is basic to the social science departments of all of those universities. The faculties are overwhelmingly Keynesian in outlook.

This information is nothing new. Bill Buckley made his reputation in 1951 with God and Man at Yale, Regnery's first best-seller. He wrote about Yale's Keynesianism. This has been a constant theme in the conservative movement ever since. The same is true of the libertarian movement. I have never heard a conspiracy theorist suggest otherwise.

If you believe that the power-brokers are Keynesians, you believe correctly. But if you believe this, please follow the logic of your position. The nation's rulers overwhelmingly believe that the central government can produce prosperity.

So do the voters.

Consent is basic to democracy. The masses consent to be ruled over by people they have elected. Their rulers tell them what they want to hear. The fact that an elite screens the two parties' candidates for President does not change the nature of consent by the masses.

The masses are deceived about the political process. This is not the same as saying that the masses are not in agreement with the outcome of this process.

Are the masses deceived about the process? Consider this. The Presidential election in 2004 was between a pair of Skull and Bones members. What are the odds against this in an open system of political screening? The masses have never heard of Skull and Bones.

Would the masses care if they knew? No. They just want their government-funded subsidies.

This is an American tradition. How was it that in 1860, the Presidency was going to be won either by Abraham Lincoln, a lawyer for the Illinois Central Railroad, or by Stephen A. Douglas, a lawyer for the Illinois Central Railroad? Nobody asked. The textbooks still do not ask. How was it that the election of 1864 would see either the election of lawyer Lincoln or his former boss at the Illinois Central Railroad, George McClellan? The voters did not ask in 1864. Neither do not the textbooks. It was just one of those things, just one of those crazy things.

Most historians do not not know or care. Why should the masses care?

THE COST OF EDUCATING THE MASSES

The cost of educating the masses to believe in even the rudiments of a conspiracy theory are vastly more than any private individual or group possesses. The vast majority of the American academic establishment in the social sciences and humanities are officially opposed to conspiracy theories, which is why they have become the pawns of the conspirators. It is a nice arrangement.

Then what can ever change the system? Simple: a change of heart among the masses. There has to be a rethinking of the fundamental presuppositions of the social order, especially the moral presuppositions. In other words, there has to be some kind of religious transformation. Under such conditions, people will re-think what they regard as morally legitimate. In that time of transition, it will be possible to undermine the existing institutional arrangements, because these institutional arrangements are built on the prevailing system of religion, ethics, and presuppositions. The economic doctrine of this religion is Keynesianism.

As long as things are muddling through, nothing fundamental is going to change. Why not? The economist will tell you: because it costs too much to change people's opinions about the present social order when the present social order seems to be delivering the goods. It is only in a time of widespread crisis, when the present social order fails to deliver the goods, that there is an outside possibility of changing the opinions of the public.

It took the Civil War to change the opinions of the voters on abolition, in both the north and south. It took the social upheaval of the 1960s to change white voters' opinions in the South regarding segregation. This is normal. People rarely change their minds after age 30. Neither do millions of people change their minds on a fundamental institution.

People will not change their minds regarding the conspiracy. They do not care. But in a crisis, they can change their minds on the legitimacy of salvation by legislation. They can abandon trust in the promises of politicians.

That will undermine the conspiracies that are dominant today.

Conclusion: don't spend much time exposing conspiracies. Spend time showing why the prevailing outlook favoring the savior state is wrong. The solution is not one more revelation about this or that conspiracy. The solution is to prepare an educational program for a breakdown in the establishment's cherished worldview. We must be able to show why this worldview priduced the disaster.

First things first.

The secret of success of any conspiracy is its ability to leverage the fundamental beliefs of the decision-makers in a society. They extend the influence of a worldview that is already operational. The conspiracy has power only because it is in fundamental agreement with the moral order that presently exists. When that moral order changes, in response to a monumental economic crisis, a different group of decision-makers will come into power, and there will be completely new terms of success for any conspiracy to gain control within this limited group of decision-makers.

DANIEL AND ESTHER

My favorite example of this system of social causation in the Bible is the book of Daniel. Daniel was called as an advisor in the final night of the Babylonian Empire. He wanted no power. He told the king that he had been weighed in the balance and had been found wanting (Daniel 5).

The next that we read about Daniel is that he is an advisor to the victor who overthrew Babylon. Daniel was the source of judicial continuity, and the new social order became favorable to the Jews. The Medo-Persian Empire let the Jews go back to Jerusalem. There was continuity, but it was not the continuity of a conspiracy. There was continuity of advice, but Daniel in no way was a member of a conspiracy. He was a member of a victimized group of the Babylonian conspiracy. He was the victim of a conspiracy: the famous story of the lion's den (Daniel 6).

The conspirators got eaten. This is one of my favorite Bible stories. Young children love it. They get the ethical picture. Bad guys finish last. I wish all conspiracy theorists believed this. Not many of them do.

The Jews were able to get better treatment under the Medo-Persians than under the Babylonians. That was because of a change of opinion at the top of the government regarding the safety of allowing Jews to return to Jerusalem. But it had nothing to do with conspiracy at the top. It had to do with a change of opinion regarding the victims of state power.

In the book of Esther, there was a conspiracy against the Jews, but there was a highly placed person in the government: Esther. She was in a position to overcome the conspiracy against the Jews. It always helps to have somebody with influence whispering in the ear of the decision-maker. We can call them "sweet somethings." Who would not like that? When you are about to be destroyed, you certainly do want that.

Haman ended up being very highly placed. Bad guys finish last.

KEYNESIAN ECONOMICS AND ITS BENEFICIARIES

The decision-makers at the top, as well as the conspirators or insiders who advise them, exercise their control in terms of an existing set of beliefs, institutions, and above all, money. Everything that they have rests on the existing social order.

In our case, influence exists in terms of a particular worldview, and that worldview is Keynesianism. The Keynesians believe that central banking, controlled by experts, and federal deficits, controlled by Congress, can be combined to keep depressions from taking place.

The centralized levers of federal government power over the economy offer tremendous opportunities for insiders to get very rich. They can extend their private power through government privilege. They can and do leverage the existing political and regulatory system, which is a centralized economic system, and in doing so, they maintain their positions.

But what if Keynesianism is theoretically inaccurate? Then the power elite has created an economic system which is like a kind of bomb with a lit fuse. If the Keynesian system is analytically accurate, the rigged game of wealth-redistribution to the largest banks can go on indefinitely. But the Keynesian system is inaccurate. There is going to be a day of reckoning. On that day of reckoning, the entire system of leverage that the conspirators have used to benefit themselves will be shaken to the core. I mean leverage in all senses: financial, intellectual, political, and institutional. It will be like the state dinner of the Babylonian rulers to which Daniel was invited. They will be weighed in the balance and found wanting.

This should be obvious to anyone who understands economic theory. But Conspiracy theorists have little understanding of economic theory. They also do not understand social theory: the theory of social change. They do not offer developed theories of institutional behavior: the transmission of power. They have almost no understanding of who the conspiracy members are or what they do. They do not know how to deal with the questions of economic cause-and-effect, social cause-and-effect, and institutional cause-and-effect.

Here is the choice: Either the Keynesians are in charge or they aren't. Either the Keynesians believe in Keynesian economics or they do not.

If they believe in Keynesian economics, and if they believe that this system will enable them to prosper, they are going to remain committed to it. They dare not believe that Keynesian economics is wrong. That would remove the lever that they have used to feather their nests, to mix metaphors, ever since the 1930s. In fact, if you look at this in terms of basic economic perspective, this battle has been going on since 1694, ever since the creation of the Bank of England. There are two rival views of money that underlie the debate over the issue of central banking. One of them is essentially a pro-gold standard position, and the other is essentially a fiat currency system. This intellectual battle has been going on in earnest for over two centuries, and there are traces of the debate even earlier. But certainly, ever since the early 1800s, the intellectual battle lines have been laid down. The institutional battle lines have reflected this.

Sometimes the bad guys lose. They lost in 1832, when they failed to get the government to re-charter the Second Bank of the United States. The textbooks universally disparage Andrew Jackson for his victory over the Bank. That is because the textbooks are written by Keynesians.

The people who are in control today defend the fiat money position of how prosperity is possible. Those of us who are on the side of the gold standard, especially the gold coin standard, argue that the fiat money position leads to booms and busts. The position of the fiat money people is that they can use fiat money to defer the day of reckoning. They believe that they can achieve something like a full-time economic boom by way of monetary expansion. The Austrian school opposes this.

A minority of people who are conspiracy theorists know a little about Austrian economics. They know that booms and busts take place in terms of fiat money policies. But they have a naïve view that Keynesians, who deny the truth of Austrian economics, have somehow used their understanding of Keynesian economics to deliberately create booms and busts, and to position themselves on the right side of the trade every time. Tell that to Dick Fuld.

I am not buying it. I have never bought it.

FAITH IN THE STATE

The conspirators are not God. They do not predestinate the world. They are temporary possessors of influence, power, and money because they have adopted a particular view of economic intervention which the general public also believes. They believe the state is the Savior in history. The state is the healer. They believe that the state is the closest thing there is to God walking on earth.

So do most of the voters. The voters also believe that the state can intervene to protect them. They are beginning to lose this faith, for good reason, but this is what they still believe. This is what they have been taught in public schools for over 100 years. Why should we expect and believe anything different?

The conspirators and the masses hold the same view of civil government. This view is incorrect. It is going to blow up in the conspirators' faces, and it is going to blow up in the masses' faces. It is a false religion, and it will ultimately produce enormous losses for those who believe in it.

This is why I completely reject the idea that the conspiracy is behind all of the economic slumps. The conspiracy loses money in the slumps, and in some cases, they lose all of their money. I do not mean little conspirators; I mean big boys. Dick Fuld was a big boy. He just was not as big a boy as Hank Paulson was.

I believe that if John Kerry had won the election of 2004, there would have been a different secretary of the treasury in power in 2008. If that been the case, Lehman Brothers probably would have weathered the storm. It makes a difference which Skull and Bones member is elected. It makes a difference which fractionally reserved mega-bank survives.

ENGINEER BEN

The conspirators are not God. They do not predestinate. They do not understand Austrian economics. They are committed to Keynesianism. They are riding on the back of the tiger. We are on the back of the tiger with them.

To shift metaphors, the economic train is racing towards a burning trestle. The conspirators did not start the fire on the trestle deliberately, but it was the inevitable outcome of the Keynesian economic policies which they have adopted. To think that they have engineered past economic crises is to think that they have engineered this one.

They have laid the foundations of this crisis. But they have done so in the Keynesian faith that there will be no crisis. The fact that they have caused past crises does not mean that they planned them.

The bearded engineer in the cab is not deliberately trying to run the train over the burning trestle. He does not believe that the trestle is on fire. When Austrian economists say that it is on fire, and ask the engineer to look at the smoke, he insists that the smoke is coming from a barbecue to which all the people in Trestle City have been invited. They are having a party, and everybody on the train gets to attend.

"Full speed ahead."

I hope you understand this. I fear that not many Tea Party supporters do.

CONCLUSION

Then what is to be done? Individuals must work to develop and master a comprehensive critique of the prevailing establishment's worldview: salvation by legislation.

The correct goal is to shrink the state to where it won't matter much who controls it.

Shrink the power of the power elite by shrinking the establishment's lever: the state. Any other program is a waste of effort. Any program to expose a conspiracy without a program to de-fund it only adds to the prestige of the conspiracy. It makes the conspiracy look smarter than it is.

Never forget this: a conspiracy is no smarter than the tenured bureaucrats who administer the government's legislation. In short, not all that smart.

Final note: If you remain skeptical, please read Numbers 14:1-25. There are always giants. They are always vulnerable.

http://www.garynorth.com/public/10681.cfm
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[Paul Fromm]

A German WW II Survivor Blasts the Toronto Star & Sets the Record Straight

To the Toronto Star
Gentlemen;

As per the above subject matter; Greg Quill, Books Columnist wrote about the latest "HYPE" going on in Germany's winter book season.

Here is the other side of the coin:

The letter below had been sent to the Editor. However, it is a hot topic. Even though we are living in a so-called democratic country and everyone by law should be allowed to voice their opinion without being snubbed or persecuted, it is unfortunate that only the opinions that are considered "politically correct" will be published.

"The Toronto Star welcomes submissions for the Editorial and Opinion pages", providing they are 800 words or less. Therefore I am sending you also a copy of my letter to find out if all are considered "equal".

Yours very truly,

Rosemarie Rohrbach-Gabriel


Subject: Toronto Star, January 25, 2013 front page – Germans lapping up Nazi satire – taking a novel approach to Hitler

January 27th, 2013

Letter to the Editor

Toronto Star
1 Yonge Street
Toronto ON M5E 1E6

Dear Sir:

Re: Toronto Star, January 25, 2013 front page – Germans lapping up Nazi satire – taking a novel approach to Hitler

The Star reported on the novel Er Ist Wieder Da (He’s Here Again) a novel that caused a debate throughout Europe about whether it’s Ok for Germans to laugh at Hitler.

I was born on April 26, 1942 in Cologne Germany in the middle of a bombing raid, one of thousands, which eventually devastated the entire city. Born in a horrible war that left millions dead and millions with emotional scars that still linger on after 70 years. A war that was unavoidable and predictable after the Versailles treaty was forced unto Germany by the Allies, which gave German territory to Poland. The German population was being slaughtered and driven out by the Poles. For this reason Hitler went into Poland to save his people. Due to this humane action of trying to save his people, Britain and France declared war on Germany, although it was Polish Cavalry that attacked Germany's border towns first.

Hitler made several attempts to establish peace with the Allies starting in May 17, 1933 to October 6, 1939 which were ignored .

It amazes me to no end that individual people, the media and especially Hollywood are still harvesting endless profits 70 years later on the distortion of the actual facts. Why does not anyone write a satirical story on Churchill, conducting meetings in the nude only wearing his silk underwear ? Perhaps the historians should have a look at the real facts why it all started and who started it, not the Hollywood version, and have the courage to publish it. Some have had the courage. However, they are banned in the so-called democratic country of Germany, that to this date does not have a signed peace treaty. For that matter, Historians other than German who have written the actual truth, have also been banned in the “democratic” countries of Canada and USA.

The truth fears no questions, only the lies do !

Sincerely yours,

A Survivor,

Rosemarie Rohrbach-Gabriel
 
[Paul Fromm]

But What Did Pope Benedict Do For His Own People?

From 1944 to 1948, over 16 million ethnic Germans were forcibly expelled from former territories in East Prussia, the Ukraine, Yugoslavia, Romania, Poland and the Sudetenland. At least three million were murdered; hundreds of thousands of German women were raped. In a cold blooded policy to break German civilian spirit AFTER the war, food imports were curtailed to Germany by the Allies, over the strong opposition of many leading figures including former President Herbert Hoover. A million Germans needlessly starved to death.

Over a million German soldiers who had surrendered were kept off the official books and deliberately starved to death or allowed to perish from disease in open-air detentiuon camps primarily on the orders of Supreme Allied Commander Gen Eisenhower. The deaths of a million German soldiers who should have received the protection of the Geneva Conventions were recorded simply as "other losses" -- the title of a powerful expose by Canadian author James Bacque. [Other Losses available from C-FAR Books for $40; C-FAR, Box 332, Rexdale, ON., M9W 5L3, CANADA.]

.The following article shows what Pope Benedict did for other people. Did he ever raise his voice for his own? he went to Auschq\witz and prayed and made all the politically correct denunciations. He travelled to Palestine and made the required lament for another people at Yad Vashem.

"Calling himself 'a son of Germany, he prayed and asked why God was silent when 1.5 million victims, most of them Jews, died there during World War II." But did this "son of Germany" ever ask how God could have been silent while U.S. and British bombers burned 250,000 unarmed civilians to death in mass firebombing raids on an unprotected city, Dresden, February 13, 1945?

And no friend of free inquiry and himself not a historian, he, on cue, denounced those who question the Hollywood version of World War II, the so-called "revisionists."

[jerusalem post]
Jewish leaders praise Pope for stance on Israel

As Pope Benedict resigns, Sephardi Chief Rabbi says he should be remembered for battle against anti-Semitism, Holocaust denial.

The pontiff is widely seen as having helped promote relations between the Church and the Jewish people, and was ardent in his denunciations of anti-Semitism throughout his time as pope, condemning a resurgent form of anti-Semitism and deploring the phenomenon of Holocaust denial.

According to Shmuel Ben- Shmuel, head of the Foreign Ministry’s Department for the Diaspora and Religions, Benedict continued along the path of his predecessor John Paul in working toward the removal of theologically antagonistic doctrines held by the Church toward Jews.

“He adopted a warm and friendly stance to the Jewish people and sought to overcome the history of the Church’s persecution of the Jews,” Ben-Shmuel said.

Last month, significant progress was made in relations between Israel and the Vatican, which are now on the verge of formalizing diplomatic relations and were first opened in 1993.

Related:
As pope steps down, chief rabbi lauds Vatican ties
The agreement will be fully ratified once a new Israeli government is formed.

Ben-Shmuel also noted that Benedict was the first pope to openly criticize radical Islam, a move that sparked outrage and intense criticism from the Muslim world.

In 2009, Benedict visited Israel on a historic three-day trip in which he emphasized the importance of strengthening Catholic-Jewish relations, and visited Yad Vashem, where he described the Holocaust as “an atrocity” that should never be allowed “to disgrace mankind again.”

However, the pope was criticized in some quarters for not directly referencing the Nazis in his speech. Former chief rabbi Yisrael Lau criticized the pope at the time for saying that “millions” were killed instead of six million and using the word “killed” instead of “murdered.”

Sephardi Chief Rabbi Shlomo Amar said that Benedict should be particularly remembered for saying that God never abandoned his covenant with the Jewish people, and that Jews were Christians’ “older brothers” and “ancestors.” Amar also praised his strong stance and battle against all forms of anti-Semitism and Holocaust denial.

Rabbi David Rosen, the honorary adviser to the Chief Rabbinate on interfaith matters, described Benedict as a friend to the Jewish people who had worked toward improving relations, with a stance the pope had publicly emphasized in his visit to Israel and on other occasions.

Rosen, a former Irish chief rabbi and also the director of interreligious affairs for the American Jewish Committee, noted that “our concern now is that he might not have a successor who has the same commitment that he had to Jewish-Catholic relations.”

While Benedict, who was a member of the Hitler Youth in Germany as a child, came into the papacy under a cloud of suspicion, Rosen told The Jerusalem Post that “contrary to public perception, he actually has been excellent for the Jews.”

Benedict confronted his birth country’s past when he visited the Nazi death camp at Auschwitz. Calling himself “a son of Germany,” he prayed and asked why God was silent when 1.5 million victims, most of them Jews, died there during World War II.

Jewish communal organizations and rabbinic leaders around the world were quick to react to the pope’s statement with praise for his continuation of John Paul’s efforts to strengthen Jewish-Catholic relations.

“The papacy of Benedict elevated Catholic-Jewish relations to an unprecedented level,” said World Jewish Congress president Ronald Lauder on Monday. Not only did Benedict maintain John Paul’s achievements, he gave the relationship between the two faith communities a “solid theological underpinning,” Lauder added.

He also noted that no pope before Benedict visited as many synagogues as he did and that he “met with local Jewish community representatives whenever he visited foreign nations. No pope before him made more strides to improve the relationship with the Jews – on so many levels.”

The pope was also praised for his strong stand against Holocaust denial by church leaders.

Jewish leaders, Lauder included, expressed their hope that Benedict’s successor will choose to contribute to interfaith efforts.

Rosen noted that as the first pope in centuries who will be alive following the end of his pontificate, Benedict will have at least a “moral and psychological influence” over the election of his successor.

This, he continued, may be the reason for his abdication: to ensure that the Church continues in a traditional direction.

“He sees himself as the defender of the true faith against the inroads of secularism, and therefore being able to ensure that his legacy continues is probably a factor in his decision to resign,” Rosen said.

Despite not having the same “emotional commitment” to dialogue as John Paul, European Jewish Congress president Dr.

Moshe Kantor noted that “his intellectual commitment as expressed in his firm stance against the collective and individual guilt of Jews in the killing of Jesus is one that must appreciated by Jewish communities.”

Reiterating the hopes voiced by other Jewish communities around the world that are worried about the upcoming papal transition, Vivian Wineman, the president of the Board of Deputies of British Jews, told Sky News that “we have been gratified by the efforts of the papacy to engage in interfaith [dialogue], particularly with the Jewish community. We hope and expect this to continue when Pope Benedict’s successor is appointed.”

Both British Chief Rabbi Lord Jonathan Sacks and Chief Rabbi of Rome Riccardo di Segni also voiced their appreciation for Benedict.

Sacks called the pope “a man of gentleness,” noting that he was a “compassionate individual who carried with him an aura of grace and wisdom.”

Di Segni told the Post that despite disagreements, which were “inevitable given the essential differences between the two worlds,” the Jewish community of Rome always appreciated the pope’s “will to underline the Jewish roots of Christianity as a presupposition to a respectful and productive relationship.”
__________________
 
Over-Insured America
by Eric Peters
EricPetersAutos.com


I wish more people would stop to think about what making any product mandatory will necessarily do its cost – as well as to the “service” provided. If you can’t say no, there’s little, if any, incentive for the manufacturer/provider to keep costs in line, or please its “customers” – a term that’s sickeningly inappropriate when coercion is involved (as is the case today with mandatory car insurance and soon-to-be-mandatory health insurance).

More globally, this is also the simple truth behind the debacle that is government itself. Consider the current dog-and-pony show about federal spending – and taxing:

Why should government spend less – or operate more efficiently? What’s the incentive?

In fact, the incentive is – spend more. Be less efficient. Why not? If you can legally force people to hand over their money, why would you voluntarily (leaving moral considerations aside) ask for less? The more inefficient you are, the more money you need.

Government worker ants, too.

The only way we’ll ever see “efficient” or “responsible” government is when we are finally free to decline its “services.”

This lesson not lost on insurance companies. And it’s the reason why insurance, like government, is rapidly becoming inescapable; a legal requirement that must be dealt with – and paid for – want it or not, like it or not. They’ll force you to be their “customer” regardless.

And that, in turn, is the reason why insurance underwriting is one of the few big profit centers (other than Internet porno – and, of course, government itself) left in this country.

It all began with mandatory car insurance.

There was a time when people were free to choose to have it – or not. Many people chose not to, because they did the math, evaluated their own potential risks and decided it wasn’t a good buy for them. Then the Clovers mewled that no one should be permitted to drive around without having purchased insurance coverage first. This has a superficial appeal, but think on it some more.

The need for car insurance – that is, it’s value – varies considerably from person to person. If, for example, you are a good driver (not just skilled but possess good judgment) the chances of your being involved in a wreck caused by lack of skill/poor judgment are very, very low. Note I did not use the term, “accident.” This is an important distinction. Most wrecks are in fact caused by poor driving – or poor judgment. They are not accidents – because for the most part, they could have been avoided.

An accident, properly defined, is something unavoidable. For example, a deer suddenly darting into the road and startling the driver, resulting in loss of control.

Most accidents (so-called) are the result of actions (or non-actions) such as failure to pay attention, excessive speed for conditions (or ability), following too closely, misjudging the closing speed of other traffic as when merging or changing lanes – etc. In other words, driver error. Not deliberate, perhaps. But certainly avoidable.

My point being, a good driver – someone competent in terms of skill and who also has (and exercises) good judgment – can avoid most of the situations that lead to bent metal and personal injury. He is a very low risk, as far as being the cause of a motor vehicle wreck. And, to a great extent, liability insurance is only a wise purchase if you are someone who is likely to be the cause of a motor vehicle wreck, and so financially responsible for damages caused.

If you are not such a person, then buying insurance is money out the window. Money you’d probably have been better off putting into your savings account.

If you could.

We all know people who go decades, a lifetime, without having caused an accident. Ipso facto, they did not need insurance. (The other driver – the one who caused the accident – is financially and legally responsible.) Yet they’re forced – in most states – to buy insurance anyway, thanks to the Clovers. If you own several vehicles, you have to buy coverage for each one – even though you can’t drive more than one at a time. If you own motorcycles, and live in an area that has winter weather, the bikes may not even leave your garage for months at a time. But the law says you still have to buy coverage, and maintain it, year round.

Over several decades, this can amount to tens of thousands of dollars. Money that could have been put to productive purposes such as long-term investments toward retirement.

Example: I’m a “good driver” according to insurance industry standards. Not one wreck (or claim) in 25 years; no traffic tickets on my DMV rap sheet (thanks, Mike Valentine) ; in my 40s, married, good credit, etc. I qualify for every discount my insurer offers. None of my vehicles are high-dollar (two compact pick-ups with four-cylinder engines) so I have the bare minimum liability-only coverages. Yet because I have multiple vehicles, I end up paying close to $800 annually to the insurance Mafia. This may not seem exorbitant – and relative to what many others are being forced to pay, it isn’t. But multiply that $800 annually over 25 years. That’s $20,000 – gone forever.

For nothing.

The Clovers will screech about all the What Ifs: What if you’d had an accident? What if you’d hurt someone? But what if I did not have an accident? That never occurs to the Cloverian mind. It also never occurs to the Clovers that it’s not the responsible people who need insurance – it’s the irresponsible ones. And of course, it’s the irresponsible ones who very often drive without insurance, the law be damned (just as “gun control” is of little concern to criminals, etc.). Another thing never occurs to the Clovers, too: Had I not been compelled to hand over the $20k to the insurance arm-breakers, if I’d had that money to invest in something productive, I’d probably now have a lot more than $20,000. Just like Social Security “contributions” – had I been allowed to keep/invest my own money rather than surrender it to the government in return for, well, nothing. (Many people don’t realize they’re not even legally entitled to receive SS “benefits,” notwithstanding a working lifetime of “contributing” to the scam.) The money would still exist. It would be available to draw upon if I ever needed to pay for damages to my property or someone else’s property. And if no damages occur, then I’d still have the money – instead of the insurance Mafia.

I’ve been arguing for years that insurance – mandatory insurance – is a major contributing factor in the bankrupting of the American middle and working class.

The typical person has:

Car insurance
Home insurance
Health insurance
Life insurance

Combined, the annual cost of the premiums for all this “coverage” can easily be $5,000-$10,00 a year. Over twenty or thirty years, this adds up to a very large sum – as much as $100,000 or more. That’s without taking into account the potential growth of that principle, had it been devoted to actual productive purposes.

How many working/middle class people can afford to devote such a large percentage of their income to insurance?

It’s a con. A Bamboozlement.

And it’s about to get much worse with ObamaCare – yet more mandatory insurance.

Does anyone really believe we’ll be paying less as a result?

Unfortunately, the answer sure seems to be – yes.

See you at the soup kitchen, I guess. But the good news is we’ll be “covered.”

Right?
http://lewrockwell.com/peters-e/peters-e72.1.html
 
As White men went to work every morning raising families and caring for their communities from 1945 through 1960 the TV/Hollywood enemy alien's told them not to worry about all those right wing warning's, now you just look at all those pretty women on screen and the new beautiful cars for you ! The price was the loss of freedom, Nation hood, and genocidal at our feet.


Joe McCarthy should had a 100,000 White men shoulder to shoulder with him to clean out Hollywood, Sheetcargo, and NYC by arresting all the enemy aliens and perverts working to over throw US.

http://www.youtube.com/watch?v=w86QhV7whjs


General Douglas MacArthur 1951
http://www.youtube.com/watch?v=M87s_I-c-Xw


MacArthur speaks of China.
Here was the force behind the Chinese leaders that Nixon was forced to bow down to in 1972.
http://jewishfaces.com/china.html
 
My Smackdown with Anti-White Crusader Tim Wise

Mark Green

March 7, 2010

TOO contributor, Alex Kurtagic, recently brought to my attention to one of those hard Left, Jewish fanatics who wrap themselves in activist virtue as they roam the countryside in search of monsters to destroy.

The crusader's name is Tim Wise. Tim Wise hates racists; but from what I discovered, only one kind of racist. The White kind.

To investigate, I decided to contact Timothy Jacob Wise and explore his sympathies and uncover his inconsistencies, which turned out to be extensive. First, here's a bit about "Anti-White Privilege" activist Timothy Jacob Wise from his website:

Tim Wise is among the most prominent anti-racist writers and activists in the U.S., and has been called, "One of the most brilliant, articulate and courageous critics of white privilege in the nation," by best-selling author and professor Michael Eric Dyson, of Georgetown University. Wise has spoken in 48 states, and on over 400 college campuses, including Harvard, Stanford, and the Law Schools at Yale and Columbia, and has spoken to community groups around the nation.

Tim Wise has written at least four books on racism and "white privilege" and has perhaps appeared on as many talk shows as Joan Rivers. And he's every bit as charming.

Wise claims to be an "anti-Zionist Jew" but he avoids the subject of Jewishness, of Israel and Palestine. And he definitely avoids the ethical shortcomings inherent in Zionism. One of Wise's books is titled, White Like Me. Yes, Wise detests "white privilege" as well as "haters" like David Duke, and even televangelists like Pat Robertson. Wise's list of hate objects constitutes a rather familiar pattern. Indeed, from what I could uncover, among Wise's scores of articles on race, there was virtually nothing on America's unconditional commitment to the Jewish people of Israel and their infamous assortment of racial extremists. I wanted to explore this.

I decided to contact Mr. Wise and initiate a conversation about his deep concerns over "white privilege". Below is our unexpurgated correspondence. Mr. Wise finally stopped talking to me. To find out why, read on. The email messages remain as in the original, with minor editing and added links.

[Mark Green to Tim Wise, February 22, 2010]:

Dear Tim,

I'm bothered by racism in all its expressions. But history creates challenges for those of us who wish to counter injustice as well as advance equal treatment for everyone under the rule of law. Allow me to ask you then: are you Jewish? (Please forgive me for being so bold).

This is an important question however. There is no Caucasian group in the US that operates with such privilege (and enjoys such political double-standard) as American Jews and, especially, the state of Israel. Indeed, if white racism is deplorable, isn't Jewish racism? For all of us devoted to combating racism, the Zionist movement poses pressing moral dilemmas. This cannot be ignored.

By any objective measure, Jews in America are very successful, influential and free to travel anywhere. This is good. But it can be argued that there is an underlying racial element to 'global Jewry'. Many organized Jews groups denounce racism but work tirelessly to prevent Jews from marrying individuals without a Jewish mother. This is not only hard to justify, but it suggests an overriding Jewish concern with DNA (race). This raises difficult issues.

Many Jews operate in countless (and exclusive) groups that are designed to enhance Jewish cohesion, solidarity and influence. But there's clearly a downside to this. Not everyone's in the club.

American Jews, I've noticed, tend to support multi-culturalism (and high levels of immigration) here in the US as they champion Jewish purity in Israel/Palestine. Isn't this double-standard a challenge to our anti-racist agenda? This level of Jewish privilege demands scrutiny. Public scrutiny. We cannot ignore it.

Many Jews are proudly atheistic. (I'm something of an atheist myself.) But interestingly, these atheistic Jews are as Jewish as any rabbi. Why? It is their ethnic identity that makes them Jews. Religious ideology, it seems, is a sidelight to modern Jewishness. Indeed, racial identity is what motivates Israeli Jews (and their supporters here) to try to ethnically-cleanse Palestine. As an anti-racist, isn't this hard to support? Should people in Palestine be penalized to the point of exile for not having a Jewish pedigree? This is a difficult issue.

As you doubtless realize, Jews also have extraordinary influence in Hollywood and Washington. If political/cultural underrepresentation is problematic, why not political/cultural overrepresentation? After all, power is a zero-sum game.

Today, many Jews in America have attained privileged status. At the highest levels, many organized Jewish groups seem willing to inflict damage upon numerous Mideast peoples in order to enhance security for their ethno-state in Israel. This campaign is hugely expensive to the US taxpayer and, at times, undermines our reputation abroad. Favoring one 'religion' over others is also incompatible with settled American law. What (if anything) should we do about this?

There are exclusive Jewish fraternities, Jewish neighborhoods, Jewish country clubs, Jewish political action committees (by the score) and even a Congressional Jewish caucus in Washington DC. These organizations actively discriminate against non-Jews and, since Jewishness is a birthright among Jews, the question of racism inevitably arises. It cannot be ignored.

Most Jewish Americans seem comfortable with Israel's harsh treatment of native non-Jews in Palestine. What's the proper course of action for America now? Today, we Americans of all races are taxed to subsidize the Zionist battle against non-Jews in Palestine. Is this compatible with fighting racism? On a related subject, should America invade Iran to make Israel safer? These are challenging questions. But I think that it's time that you spoke out against the most virulent forms of Jewish racism, particularly since it's so intimately connected to the imperial doings of Washington DC.

If possible, please take the time to explore these concerns, Tim. I as well as many of your supporters will surely appreciate it. Thank you for your consideration. Sincerely, Mark Green

[Tim Wise to Mark Green, February 22]

I am an anti-Zionist jew and always have been. I have written about it and spoken out about it for years. If you did your homework you would know that. Although I do not think American Jews have nearly the power you think, I am certainly opposed to our special relationship with Israel. I think we should spend all military aid to Israel (and everywhere else for that matter), and that the proper solution in Palestine is a one-state, bi-national state, where all have equal rights, entirely. tim wise

[Mark Green to Tim Wise on Feburary 24, 2010]:

Hi Tim. Thank you for your comments. I've done some reading by you and about you. Your anti-racist positions are indeed selective. I discovered little in your writings that critically explore Israeli racism. Nothing about 'Jewish supremacism'. As far as I can tell, you've even managed to ignore the sorry condition of black Jews in Israel. Are you an Israeli mole?

Perhaps you've described yourself as "anti-Zionist Jew" once or twice (though I missed it) but the sweep of your articles ignores Israeli violence and systemic Israeli racism altogether. Wikipedia has nothing to say about your being an "anti-Zionist Jew". In fact, even your list of recommended books hasn't one title devoted to the destruction of Palestine or the inordinate influence enjoyed by the Israel Lobby in Washington. Did you forget?

Your obsession with "white privilege" is conveniently narrow. Is it the white privilege we find throughout our country at integrated, white-created institutions that hire and recruit African-Americans over more qualified white applicants because of their race? — or is this the kind of 'white privilege' that allows a nation of European Jews to colonize an already-populated area in the Middle East and then exile or subjugate the native people there because they lack a Jewish pedigree? Oddly, your writings obsess over the former and ignore the latter. Your sympathies lack moral balance.

You say you want to suspend "military aid" to Israel. Big deal. The Israelis already have a nuclear arsenal and they're threatening to use it. Doesn't the threat of genocide concern you? Then say so. Or should thousands of Iranians die because their President doubts the Holocaust or intends to enrich uranium?

Do you support the Boycott Divestment and Sanctions movement (BDS) against Israel? You did so aggressively in the case of Apartheid South Africa. If you do support these broad sanctions against the Zionist Israel, then why not say so loudly and endorse BDS?

Your mining the same territory that Jewish liberals have been prospecting for the past 60 years: integration for blacks and whites, separate but equal for Israelis. This is a moral charade.

The greatest racial violence and extremist danger today comes from Jewish zealots and their fundamentalist Christian allies. These people are threatening nuclear war against Iran and pushing our government towards continued aggression in Afghanistan, Syria, Pakistan, Yeman, Lebanon, and Iraq. Meanwhile, the slow motion annihilation of Palestine grinds on. As one who claims to be committed to the struggle against racism, doesn't this bother you? Then say something about it that's loud and clear. And keep saying it.

Desmond Tutu famously said conditions in Palestine are "far worse" than anything he witnessed in Apartheid South Africa. Do you not believe him? Why then are you so accommodating towards the 'special relationship' (besides private claims to the contrary)? Your writings evidence more contempt for pro-lifers in America's Bible Belt than an Israeli garrison dropping white phosphorous on Palestinian civilians. Why?

You are you frothy over a problem that is rapidly improving (race relations in the US) but indifferent to a crisis that is growing worse (Zionist extremism). This smacks of intellectual dishonesty, Tim.

Since you're keen on human rights, how is the Arab minority doing in Israel? Any hiring quotas that you know of? What about 'the problem' of discrimination in housing? Terrible, right? Are these not expressions of institutionalized racism?

Here's my theory: you're obsession with (past) white (Christian) sins is a deliberate cover for ongoing, government-subsidized, worldwide Zionist criminality. The shoe fits, Tim.

To cover up for your work as an Israeli asset, you occasionally make noises about "hard line" or "right wing" Israelis, but never about the whole stinking racist society there.

Also, please explain how Israel can become "one state" but also be "bi-national". Are you serious? A bi-national state is what many Apartheid-era white South Africans sought so they could avoid racial integration and black rule. Are you blowing smoke again for Jewish segregationists? Indeed, recent polling indicates that the vast majority of Israeli Jews want the Jewish State ethnically cleansed of all gentiles in the event of a 'peace deal'. That whole country is chock full of racist, supremacist Jews, Tim. But it doesn't seem to bother you.

You are surely aware that Jews may not marry non-Jews in Israel. Why have you not explored this as an expression of systemic Israeli racism? Is DNA mixing a bad thing for the Jews? Many Israelis think so.

Finally, which past or present Israeli leaders should be held criminally responsible for the multitude of crimes committed by the Zionist state? Please name names.

Those horrid white American racists that you make a living ranting about couldn't get elected to deputy sheriff in Amarillo, but those privileged whites from Israel get a private meeting with our President. Which problem is more urgent, Tim? Moral and political corruption on a massive scale is subverting justice and damaging our civilization. And you're looking the other way. -Mark Green

[Tim Wise to Mark Green, February 23, 2010]:

Mark, You don't get it. I am opposed to Zionism, entirely. I do not believe in a Jewish state, or any ethno-religious states.

I spend my time focusing mostly on U.S. white racism because I am an American. I believe I can have the greatest influence where I live, and believe in cleaning up my backyard first. I receive white privilege in the U.S. as someone who is seen as white (whether you and your type believe Jews are white or not is irrelevant to the issue of whether we receive white advantage). I do not accept that as a Jew I have some special obligation to focus on Israel, per se, because I do not believe in Israel and have said so repeatedly. I would never live there, have no desire to go there, and even quit my own religious instruction as a youth because of my views re: Israel among other things.

i agree with Tutu and have said so.

I support the boycott and divestment from israel.

When I say bi-national state, I merely mean that Jews should be able to live in palestine with Arabs (Christian and Muslim), with equal rights, but no special rights or privileges.

I'm not sure what would satisfy you. Perhaps you think we should simply nuke Israel, or round up Jews and kill them, and only those who are willing to go along with such bigoted bull**** are legit in your view. Whatever. people like you who believe in worldwide Jewish conspiracies tend to be beyond reason, so I doubt there is much reason in discussing it with you further.

I am critical of Jewish racism. You are not critical of traditional white racism. And therein lies the difference. You are the hypocrite my friend. Not me.

**** you very much. Tim

[Mark Green to Tim Wise, February 24, 2010]:

Tim- No need for profanity or hatred. Your attack upon my character is a familiar canard. Stop changing the subject.

Your written record is clear. Your public "criticisms" of Jewish racism are a basically non-existent. This is no accident. You have a forum but you'd rather denounce redneck hillbillies instead of billionaire Zionists. As for being an American, this didn't prevent you from tirelessly pursuing sanctions against Apartheid South Africa, did it? It's 'white' (Christian) racism that you detest. Nothing more. This is a familiar pattern among Jews.

Israel is allowed to kill because US-based Jews such as yourself would prefer to blow smoke about less urgent issues. In case you haven't noticed, racist Israel relies on American aid, American arms and American cover provide by Jewish activists like yourself to commit their everyday atrocities. Because of the highly effective efforts of Zionists, America and Israel are virtually one political entity. This arrangement damages America and undermines international law. Your deceptive behavior make you complicit, that's all. -Mark Green

[Tim Wise to Mark Green, February 24, 2010]:

... and I support cutting off that assistance, just like I did with South Africa. But actually, one thing I learned while doing the S. Africa work was that it was inappropriate to focus only on injustice elsewhere when there is substantial racism and injustice here (this is documented in my books, by the way, whether you believe it or not). I did not make the connections to the local context that I needed to when I was a student in the antiapartheid movement, and I resolved not to ever again focus mostly on what was going on elsewhere, over what was going on here.

To the extent the US is complicit, I call that out and am on record as supporting a) an end of all support for Israel (military and economic), b) an end to Israel as a "Jewish state," and a one-state, democratic solution for all, c) an end to the special relationship with Israel in the U.S. I'm not sure what more I'm supposed to do. fact is, I receive white privilege in the U.S. and feel that it is ethically necessary to take responsibility for that, first, because that is the system of injustice from which I most directly benefit. I do not receive Jewish privilege in this country (I would in Israel, but don't have any desire to even visit, let alone live there). In this country, I have never been favored in anything because of my Jewishness, while, on the other hand, I was often marginalized as a Jew growing up, told by Christian assholes that I was going to hell etc.

So, because I believe our first responsibility is to address injustice from which we benefit, I think dealing with white racism/privilege in the U.S. has to be my priority. But that has not kept me from writing about Israel, openly proclaiming my anti-Zionist views at hundreds of speeches, and ending up on the **** list of every Zionist and pro-Israel group in the country as a result. You may not be familiar with my public stance, but Zionists are. I have had them attempt to get me fired from jobs, they have forced places to cancel my speeches, I get death threats from them on occasion, etc. So frankly, your own ignorance about my views says little about the reality: I have attacked Zionism. Not just the hard right in Israel, but Zionism. The fact that this upsets your simplistic worldview, which says that all Jews are Zionists and support Israel, is your problem, not mine... tim

[Mark Green to Tim Wise, February 25, 2010]:

Hello Tim. I've got to give you credit, you're a lot better on the Zionist problem than most of your co-ethnics. I am also sorry to hear that you were "marginalized as a Jew growing up...by Christian assholes". This is unfortunate, and revealing. Unfortunately, you've still got a chip on your shoulder the size of Brooklyn.

You are wrong to allege that I believe that "all Jews are Zionists and therefore support Israel" (though polling data proves that the vast majority of the world's Jews are committed Zionists and do support Israel with little reservation). But I never floated this facile, straw man generalization about "all Jews" so kindly stop claiming so.

I don't know whether or not you actually believe that you have "never been favored in anything because of [your] Jewishness", but allow me to inform you that, as an American Jew, you are supremely privileged in our society. Supremely.

Just consider your occupation. You go around scolding white (overwhelmingly non-Jewish) Americans for their ethnocentrism in what's become the most integrated, tolerant and multi-racial nation in human history. Racism (and expressions of racial preference) have become truly taboo for ordinary, white Americans. If white Americans were half as racist as you believe, they'd be following Israel's example and enacting laws to manage their ethnic future. Only it's not happening. US borders remain open as Israel builds a "security fence" bigger than the Berlin Wall. What's worse, the very discussion of these perplexing double-standards is severely limited.

For instance, do you think that a gentile with my views (highly critical of organized Jewry) would be allowed to promulgate these concerns on any major campus (without violent interruption) or on any major media outlet? It just doesn't happen. It's not allowed to.

Do you think this level of censorship or these political double standards has taken root by accident? Authoritarianism and conformity of this kind protects activists like you, Tim. Your opponents are delegitimized and marginalized. These double-standards are in place by design. This is privilege. It is Jewish privilege.

Each and every day, white Christians pay tribute to the nuclear-ready Zionist State via taxation and unwavering diplomatic and military assistance. These subsidies have been going on without interruption for generations. And no level of Israeli cruelty causes their cessation. Yet you make a living out of scolding these witless, hapless gentiles for their racist tendencies! You're so Jewish you can't even see straight.

And while American pay tribute to Israel, fully 98% of American taxpayers would be denied citizenship in Israel because of their non-Jewish genealogy. This grotesque problem isn't about "another country", Tim. This is happening in Washington, in Palestine, and on your TV right here and now.

Israel's extraordinary exemption from everyday rules (and law) is an expression of Jewish privilege. This is doing genuine and irreversible damage to our nation and the world.

Being Jewish in America today means never having to say you're sorry (except to other Jews). It must be nice. And when criticizing Jews, we gentiles must be very, very careful, since the charge of 'anti-Semitism can be ruinous. Jews suffer no similar opprobrium for any display of 'anti-gentilism'. (Does such a thing even exist?) These double-standards are a cancer. In today's multi-cultural America, there's a galaxy of federations, alliances and organizations devoted strictly to 'minority' special interests. The vanishing white majority has been totally disarmed. This extraordinary double-standard represents the triumph of 'political correctness, Tim, and it's got Jewish fingerprints all over it.

American Jews are blessed with top tier victim status today, in no small part due to the omnipresent Holocaust narrative. … In this universe, no other genocides matter. Perhaps no other genocide ever even happened. Today, the Holocaust parable symbolizes the eternal white (Christian) propensity for evil-doing (anti-Semitism) against a backdrop of Jewish exceptionalism and Jewish innocence. Those who doubt the veracity of any essential element (or meaning) of this Truth are to be shunned. In many democratic countries, repeated violators may suffer job loss or imprisonment.

On the other hand, expressions of Jewish xenophobia — no matter how racist or extreme — suffer from no comparable sanction. Even Israel's push for the annihilation of Iran achieves considerable US approval.

Jewish privilege is real and it is doing genuine harm.

Thus ended our correspondence. I conclude with a quote from Wise’s website:

After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality.

Who’s the hypocrite?

Mark Green is the editor of Persecution, Privilege and Power. He can be reached at: PersecutionPrivilegeAndPower.com

Permanent URL: http://www.theoccidentalobserver.net/authors/Green-Wise.html


Unquote


Tim Jacob Wise, if you ever read this at NNNF, let me tell you that the only White web sites have been hacked and taken off line, not "one" jooish site has been hacked or removed to my knowledge. White privilege ? I think you mean get YT down the drain of of history.
 
http://www.lewrockwell.com/buchanan/buchanan301.html

He calls it "infantile conservatism" and I agree.

The monomaniacal, infantile, so-called Republican "obsession" over Israel was ripped to shreds by him, too.

http://takimag.com/article/the_repub...#axzz2M7TzIKGc

Quote:
How is America, with thousands of strategic and tactical nuclear weapons, scores of warships in the Med, Persian Gulf, Arabian Sea and Indian Ocean, bombers and nuclear subs and land-based missiles able to strike and incinerate Iran within half an hour, threatened by Iran?

Iran has no missile that can reach us, no air force or navy that would survive the first days of war, no nuclear weapons, no bomb-grade uranium from which to build one. All of her nuclear facilities are under constant United Nations surveillance and inspection.

And if this Iran is the "greatest national security threat" faced by the world's last superpower, why do Iran's nearest neighbors – Turkey, Iraq, Azerbaijan, Afghanistan, Pakistan – seem so unafraid of her?

"For all intents and purposes, (Bibi) Netanyahu is now the West's protector," says Rubin. How so? Because Obama and Chuck Hagel seem to lack the testosterone "to execute a military strike on Iran."

Yet, according to the Christian Science Monitor, Bibi first warned in 1992 that Iran was on course to get the bomb – in three to five years! And still no bomb.

And Bibi has since been prime minister twice. Why has our Lord Protector not manned up and dealt with Iran himself?

Answer: He wants us to do it – and us to take the consequences.

"With regard to Afghanistan, the president is pulling up stakes prematurely," says Rubin. As we are now in the 12th year of war in Afghanistan, and about to leave thousands of troops behind when we depart in 2014, what is she talking about?
 
CHAPTER 5
The Laws Against Non-Jews
From: "Jewish History, Jewish Religion:
The Weight of Three Thousand Years"
by Professor Israel Shahak

AS EXPLAINED in Chapter 3, the Halakhah, that is the legal system of classical Judaism - as practiced by virtually all Jews from the 9th century to the end of the 18th and as maintained to this very day in the form of Orthodox Judaism - is based primarily on the Babylonian Talmud. However, because of the unwieldy complexity of the legal disputations recorded in the Talmud, more manageable codifications of talmudic laws became necessary and were indeed compiled by successive generations of rabbinical scholars. Some of these have acquired great authority and are in general use. For this reasons we shall refer for the most part to such compilations (and their most reputable commentaries) rather than directly to the Talmud. It is however correct to assume that the compilation referred to reproduces faithfully the meaning of the talmudic text and the additions made by later scholars on the basis of that meaning.

The earliest code of talmudic law which is still of major importance is the Misbneh Tarab written by Moses Maimonides in the late 12th century. The most authoritative code, widely used to date as a handbook, is the Shulhan 'Arukh composed by R. Yosef Karo in the late 16th century as a popular condensation of his own much more voluminous Beys Yosef which was intended for the advanced scholar. The Shulhan 'Arukh is much commented upon; in addition to classical commentaries dating from the 17th century, there is an important 20th century one, Mishnab Berurab. Finally, the Talmudic Encyclopedia - a modern compilation published in Israel from the 1950s and edited by the country's greatest Orthodox rabbinical scholars - is a good compendium of the whole talmudic literature.





Murder and Genocide

ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who indirectly causes the death of another Jew is, however, only guilty of what talmudic law calls a sin against the 'laws of Heaven', to be punished by God rather than by man.

When the victim is a Gentile, the position is quite different. A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court.1 To cause indirectly the death of a Gentile is no sin at all.2

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, 'one must not lift one's hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice .., there is no prohibition here, because it was not done directly:3 He points out, however, that an act leading indirectly to a Gentile's death is forbidden if it may cause the spread of hostility towards Jews.4

A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.5

All this has a direct and practical relevance to the realities of the State of Israel. Although the state's criminal laws make no distinction between Jew and Gentile, such distinction is certainly made by Orthodox rabbis, who in guiding their flock follow the Halakhah. Of special importance is the advice they give to religious soldiers.

Since even the minimal interdiction against murdering a Gentile outright applies only to 'Gentiles with whom we [the Jews] are not at war', various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.6 Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command's Chief Chaplain writes:



When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our forces, then according to the Halakhah they may and even should be killed ... Under no circumstances should an Arab be trusted, even if he makes an impression of being civilized ... In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.7



The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many leaders and activists of the National Religious Party and Gush Emunim have been educated.8

Letter from the soldier Moshe to Rabbi Sbipn 'on Weiser '



With God's help, to His Honor, my dear Rabbi,

'First I would like to ask how you and your family are. I hope all is well. I am, thank God, feeling well. A long time I have not written. Please forgive me. Sometimes I recall the verse "when shall I come and appear before God?'9 I hope, without being certain, that I shall come during one of the leaves. I must do so.

'In one of the discussions in our group, there was a debate about the "purity of weapons" and we discussed whether it is permitted to kill unarmed men - or women and children? Or perhaps we should take revenge on the Arabs? And then everyone answered according to his own understanding. I could not arrive at a clear decision, whether Arabs should be treated like the Amalekites, meaning that one is permitted to murder [sic ] them until their remembrance is blotted out from under heaven,10 or perhaps one should do as in a just war, in which one kills only the soldiers?

'A second problem I have is whether I am permitted to put myself in danger by allowing a woman to stay alive? For there have been cases when women threw hand grenades. Or am I permitted to give water to an Arab who put his hand up? For there may be reason to fear that he only means to deceive me and will kill me, and such things have happened.

'I conclude with a warm greeting to the rabbi and all his family. - Moshe.'



Reply of Shim'on Weiser' to Moshe



'With the help of Heaven. Dear Moshe, Greetings.

'I am starting this letter this evening although I know I cannot finish it this evening, both because I am busy and because I would like to make it a long letter, to answer your questions in full, for which purpose I shall have to copy out some of the sayings of our sages, of blessed memory, and interpret them.11

'The non-Jewish nations have a custom according to which war has its own rules, like those of a game, like the rules of football or basketball. But according to the sayings of our sages, of blessed memory, [ ... ] war for us is not a game but a vital necessity, and only by this standard must we decide how to wage it. On the one hand .... ] we seem to learn that if a Jew murders a Gentile, he is regarded as a murderer and, except for the fact that no court has the right to punish him, the gravity of the deed is like that of any other murder. But we find in the very same authorities in another place [ ... that Rabbi Shim'on used to say: "The best of Gentiles - kill him; the best of snakes dash out its brains."

'It might perhaps be argued that the expression "kill" in the saying of R. Shim'on is only figurative and should not be taken literally but as meaning "oppress" or some similar attitude, and in this way we also avoid a contradiction with the authorities quoted earlier. Or one might argue that this saying, though meant literally, is [merely] his own personal opinion, disputed by other sages [quoted earlier]. But we find the true explanation in the Tosalot.12 There [ .... ] we learn the following comment on the talmudic pronouncement that Gentiles who fall into a well should not be helped out, but neither should they be pushed into the well to be killed, which means that they should neither be saved from death nor killed directly. And the Tosafot write as follows:

"And if it is queried [because] in another place it was said The best of Gentiles - kill him, then the answer is that this [saying] is meant for wartime." [ ... ]

'According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.[...]

'And this is the difference between a Jew and a Gentile: although the rule "Whoever comes to kill you, kill him first" applies to a Jew, as was said in Tractate Sanhedrin [of the Talmud], page 72a, still it only applies to him if there is [actual] ground to fear that he is coming to kill you. But a Gentile during wartime is usually to be presumed so, except when it is quite clear that he has no evil intent. This is the rule of "purity of weapons" according to the Halakhah - and not the alien conception which is now accepted in the Israeli army and which has been the cause of many [Jewish] casualties. I enclose a newspaper cutting with the speech made last week in the Knesset by Rabbi Kalman Kahana, which shows in a very lifelike - and also painful - way how this "purity of weapons" has caused deaths.

'I conclude here, hoping that you will not find the length of this letter irksome. This subject was being discussed even without your letter, but your letter caused me to write up the whole matter.

'Be in peace, you and all Jews, and [I hope to] see you soon, as you say. Yours - Shim'on.



Reply of Moshe to R. Shim'on Weiser



'To His Honor, my dear Rabbi,

'First I hope that you and your family are in health and are all right.

'I have received your long letter and am grateful for your personal watch over me, for I assume that you write to many, and most of your time is taken up with your studies in your own program.

'Therefore my thanks to you are doubly deep.

'As for the letter itself, I have understood it as follows:

'In wartime I am not merely permitted, but enjoined to kill every Arab man and woman whom I chance upon, if there is reason to fear that they help in the war against us, directly or indirectly. And as far as I am concerned I have to kill them even if that might result in an involvement with the military law. I think that this matter of the purity of weapons should be transmitted to educational institutions, at least the religious ones, so that they should have a position about this subject and so that they will not wander in the broad fields of "logic", especially on this subject; and the rule has to be explained as it should be followed in practice. For, I am sorry to say, I have seen different types of "logic" here even among the religious comrades. I do hope that you shall be active in this, so that our boys will know the line of their ancestors clearly and unambiguously.

'I conclude here, hoping that when the [training] course ends, in about a month, I shall be able to come to the yeshivah [talmudic college]. Greetings - Moshe.'



Of course, this doctrine of the Halakhah on murder clashes, in principle, not only with Israel's criminal law but also - as hinted in the letters just quoted - with official military standing regulations. However, there can be little doubt that in practice this doctrine does exert an influence on the administration of justice, especially by military authorities. The fact is that in all cases where Jews have, in a military or paramilitary context, murdered Arab non-combatants - including cases of mass murder such as that in Kafr Qasim in 1956 - the murderers, if not let off altogether, received extremely light sentences or won far-reaching remissions, reducing their punishment to next to nothing.13





Saving of Life

THIS SUBJECT - the supreme value of human life and the obligation of every human being to do the outmost to save the life of a fellow human - is of obvious importance in itself. It is also of particular interest in a Jewish context, in view of the fact that since the Second World War Jewish opinion has - in some cases justly, in others unjustly - condemned 'the whole world' or at least all Europe for standing by when Jews were being massacred. Let us therefore examine what the Halakhah has to say on this subject.

According to the Halakhah, the duty to save the life of a fellow Jew is paramount.14 It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. 15 The Talmud itself expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'. Maimonides16 explains:



"As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: 'neither shalt thou stand against the blood of thy fellow'17 - but [a Gentile] is not thy fellow."



In particular, a Jewish doctor must not treat a Gentile patient. Maimonides - himself an illustrious physician - is quite explicit on this; in another passage18 he repeats the distinction between 'thy fellow' and a Gentile, and concludes: 'and from this learn ye, that it is forbidden to heal a Gentile even for payment...'

However, the refusal of a Jew - particularly a Jewish doctor - to save the life of a Gentile may, if it becomes known, antagonize powerful Gentiles and so put Jews in danger. Where such danger exists, the obligation to avert it supersedes the ban on helping the Gentile. Thus Maimonides continues: ' ... but if you fear him or his hostility, cure him for payment, though you are forbidden to do so without payment.' In fact, Maimonides himself was Saladin's personal physician. His insistence on demanding payment - presumably in order to make sure that the act is not one of human charity but an unavoidable duty - is however not absolute. For in another passage he allows Gentile whose hostility is feared to be treated 'even gratis, if it is unavoidable'.

The whole doctrine - the ban on saving a Gentile's life or healing him, and the suspension of this ban in cases where there is fear of hostility - is repeated (virtually verbatim) by other major authorities, including the 14th century Arba'ah Turirn and Karo's Beyt Yosef and Shulhan 'Arukh.19 Beyt Yosef adds, quoting Maimonides: 'And it is permissible to try out a drug on a heathen, if this serves a purpose'; and this is repeated also by the famous R. Moses Isserles.

The consensus of halakhic authorities is that the term 'Gentiles' in the above doctrine refers to all non-Jews. A lone voice of dissent is that of R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh, who writes.20

Our sages only said this about heathens, who in their day worshipped idols and did not believe in the Jewish Exodus from Egypt or in the creation of the world ex nihilo. But the Gentiles in whose [protective] shade we, the people of Israel, are exiled and among whom we are scattered do believe in the creation of the world ex nihilo and in the Exodus and in several principles of our own religion and they pray to the Creator of heaven and earth ... Not only is there no interdiction against helping them, but we are even obliged to pray for their safety.

This passage, dating from the second half of the 17th century, is a favorite quote of apologetic scholars.21 Actually, it does not go nearly as far as the apologetics pretend, for it advocates removing the ban on saving a Gentile's life, rather than making it mandatory as in the case of a Jew; and even this liberality extends only to Christians and Muslims but not the majority of human beings. Rather, what it does show is that there was a way in which the harsh doctrine of the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes' leniency to other human groups, have rejected it altogether.





Desecrating the Sabbath to Save Life

DESECRATING THE SABBATH - that is, doing work that would otherwise be banned on Saturday - becomes a duty when the need to save a Jew's life demands it.

The problem of saving a Gentile's life on the sabbath is not raised in the Talmud as a main issue, since it is in any case forbidden even on a weekday; it does however enter as a complicating factor in two connections.

First, there is a problem where a group of people are in danger, and it is possible (but not certain) that there is at least one Jew among them: should the sabbath be desecrated in order to save them? There is an extensive discussion of such cases. Following earlier authorities, including Maimonides and the Talmud itself, the Shulhan Arukh 22 decides these matters according to the weight of probabilities. For example, suppose nine Gentiles and one Jew live in the same building. One Saturday the building collapses; one of the ten - it is not known which one - is away, but the other nine are trapped under the rubble. Should the rubble be cleared, thus desecrating the sabbath, seeing that the Jew may not be under it (he may have been the one that got away)? The Shulhan 'Arukh says that it should, presumably because the odds that the Jew is under the rubble are high (nine to one). But now suppose that nine have got away and only one - again, it is not known which one - is trapped. Then there is no duty to clear the rubble, presumably because this time there are long odds (nine to one) against the Jew being the person trapped. Similarly: 'If a boat containing some Jews is seen to be in peril upon the sea, it is a duty incumbent upon all to desecrate the sabbath in order to save it.' However, the great R. 'Aqiva Eiger (died 1837) comments that this applies only 'when it is known that there are Jews on board. But ... if nothing at all is known about the identity of those on board, [the sabbath] must not be desecrated, for one acts according to [the weight of probabilities, and] the majority of people in the world are Gentiles.23 Thus, since there are very long odds against any of the passengers being Jewish, they must be allowed to drown.

Secondly, the provision that a Gentile may be saved or cared for in order to avert the danger of hostility is curtailed on the sabbath. A Jew called upon to help a Gentile on a weekday may have to comply because to admit that he is not allowed, in principle, to save the life of a non-Jew would be to invite hostility. But on Saturday the Jew can use sabbath observance as a plausible excuse. A paradigmatic case discussed at length in the Talmud24 is that of a Jewish midwife invited to help a Gentile woman in childbirth. The upshot is that the midwife is allowed to help on a weekday 'for fear of hostility', but on the sabbath she must not do so, because she can excuse herself by saying: 'We are allowed to desecrate the sabbath only for our own, who observe the sabbath, but for your people, who do not keep the sabbath, we are not allowed to desecrate it.' Is this explanation a genuine one or merely an excuse? Maimonides clearly thinks that it is just an excuse, which can be used even if the task that the midwife is invited to do does not actually involve any desecration of the sabbath. Presumably, the excuse will work just as well even in this case, because Gentiles are generally in the dark as to precisely which kinds of work are banned for Jews on the sabbath. At any rate, he decrees: 'A Gentile woman must not be helped in childbirth on the sabbath, even for payment; nor must one fear hostility, even when [such help involves] no desecration of the sabbath.' The Shulhan 'Arukh decrees likewise.25

Nevertheless, this sort of excuse could not always be relied upon to do the trick and avert Gentile hostility. Therefore certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.

Thus, R. Yo'el Sirkis, author of Bayit Hadash and one of the greatest rabbis of his time (Poland, 17th century), decided that 'mayors, petty nobles and aristocrats' should be treated on the sabbath, because of the fear of their hostility which involves 'some danger'. But in other cases, especially when the Gentile can be fobbed off with an evasive excuse, a Jewish doctor would commit 'an unbearable sin' by treating him on the sabbath. Later in the same century, a similar verdict was given in the French city of Metz, whose two parts were connected by a pontoon bridge. Jews are not normally allowed to cross such a bridge on the sabbath, but the rabbi of Metz decided that a Jewish doctor may nevertheless do so 'if he is called to the great governor': since the doctor is known to cross the bridge for the sake of his Jewish patients, the governor's hostility could be aroused if the doctor refused to do so for his sake. Under the authoritarian rule of Louis XIV, it was evidently important to have the goodwill of his intendant; the feelings of lesser Gentiles were of little importance.26

Hokhrnat Shloinoh, a 19th century commentary on the Shulhan 'Arukh, mentions a similarly strict interpretation of the concept 'hostility' in connection with the Karaites, a small heretical Jewish sect. According to this view, their lives must not be saved if that would involve desecration of the sabbath, 'for "hostility" applies only to the heathen, who are many against us, and we are delivered into their hands .. But the Karaites are few and we are not delivered into their hands, [so] the fear of hostility does not apply to them at all.'27 In fact, the absolute ban on desecrating the sabbath in order to save the life of a Karaite is still in force today, as we shall see.

The whole subject is extensively discussed in the responsa of R. Moshe Sofer - better known as 'Ilatam Sofer' - the famous rabbi of Pressburg (Bratislava) who died in 1832. His conclusions are of more than historical interest, since in 1966 one of his responsa was publicly endorsed by the then Chief Rabbi of Israel as 'a basic institution of the Halakhah'.28 The particular question asked of Ratam Sofer concerned the situation in Turkey, where it was decreed during one of the wars that in each township or village there should be midwives on call, ready to hire themselves out to any woman in labor. Some of these midwives were Jewish; should they hire themselves out to help Gentile women on weekdays and on the sabbath?

In his Tesponsum,29 Hatam Sofer first concludes, after careful investigation, that the Gentiles concerned - that is, Ottoman Christians and Muslims - are not only idolators 'who definitely worship other gods and thus should "neither be lifted [out of a well] nor hauled down",' but are likened by him to the Amalekites, so that the talmudic ruling 'it is forbidden to multiply the seed of Amalek' applies to them. In principle, therefore, they should not be helped even on week- days. However, in practice it is 'permitted' to heal Gentiles and help them in labor, if they have doctors and midwives of their own, who could be called instead of the Jewish ones. For if Jewish doctors and midwives refused to attend to Gentiles, the only result would be loss of income to the former - which is of course undesirable. This applies equally on weekdays and on the sabbath, provided no desecration of the sabbath is involved. However, in the latter case the sabbath can serve as an excuse to 'mislead the heathen woman and say that it would involve desecration of the sabbath'.

In connection with cases that do actually involve desecration of the sabbath, Hatam Sofer - like other authorities - makes a distinction between two categories of work banned on the sabbath. First, there is work banned by the Torah, the biblical text (as interpreted by the Talmud); such work may only be performed in very exceptional cases, if failing to do so would cause an extreme danger of hostility towards Jews. Then there are types of work which are only banned by the sages who extended the original law of the Torah; the attitude towards breaking such bans is generally more lenient.

Another response of Hatam Sofer deals with the question whether it is permissible for a Jewish doctor to travel by carriage on the sabbath in order to heal a Gentile. After pointing out that under certain conditions traveling by horse-drawn carriage on the sabbath only violates a ban imposed 'by the sages' rather than by the Torah, he goes on to recall Maimonides' pronouncement that Gentile women in labor must not be helped on the sabbath, even if no desecration of the sabbath is involved, and states that the same principle applies to all medical practice, not just midwifery. But he then voices the fear that if this were put into practice, 'it would arouse undesirable hostility,' for 'the Gentiles would not accept the excuse of sabbath observance,' and 'would say that the blood of an idolator has little worth in our eyes'. Also, perhaps more importantly, Gentile doctors might take revenge on their Jewish patients. Better excuses must be found. He advises a Jewish doctor who is called to treat a Gentile patient out of town on the sabbath to excuse himself by saying that he is required to stay in town in order to look after his other patients, 'for he can use this in order to say, "I cannot move because of the danger to this or that patient, who needs a doctor first, and I may not desert my charge"

With such an excuse there is no fear of danger, for it is a reasonable pretext, commonly given by doctors who are late in arriving because another patient needed them first.' Only 'if it is impossible to give any excuse' is the doctor permitted to travel by carriage on the sabbath in order to treat a Gentile.

In the whole discussion, the main issue is the excuses that should be made, not the actual healing or the welfare of the patient. And throughout it is taken for granted that it is all right to deceive Gentiles rather than treat them, so long as 'hostility' can be averted.31

Of course, in modern times most Jewish doctors are not religious and do not even know of these rules. Moreover, it appears that even many who are religious prefer to their credit - to abide by the Hippocratic oath rather than by the precepts of their fanatic rabbis.32 However, the rabbis' guidance cannot fail to have some influence on some doctors; and there are certainly many who, while not actually following that guidance, choose not to protest against it publicly.

All this is far from being a dead issue. The most up-to-date halakhic position on these matters is contained in a recent concise and authoritative book published in English under the title Jewish Medical Law.33 This book, which bears the imprint of the prestigious Israeli foundation Mossad Harav Kook, is based on the response of R. Eli'ezer Yehuda Waldenberg, Chief Justice of the Rabbinical District Court of Jerusalem. A few passages of this work deserve special mention.

First, 'it is forbidden to desecrate the sabbath ... for a Karaite.'34 This is stated bluntly, absolutely and without any further qualification. Presumably the hostility of this small sect makes no difference, so they should be allowed to die rather than be treated on the sabbath.

As for Gentiles: 'According to the ruling stated in the Talmud and Codes of Jewish Law, it is forbidden to desecrate the Sabbath - whether violating Biblical or rabbinic law - in order to save the life of a dangerously ill gentile patient. It is also forbidden to deliver the baby of a gentile women on the Sabbath.'35

But this is qualified by a dispensation: 'However, today it is permitted to desecrate the Sabbath on behalf of a Gentile by performing actions prohibited by rabbinic law, for by so doing one prevents ill feelings from arising between Jew and Gentile.'36

This does not go very far, because medical treatment very often involves acts banned on the sabbath by the Torah itself, which are not covered by this dispensation. There are, we are told, 'some' halakhic authorities who extend the dispensation to such acts as well - but this is just another way of saying that most halakhic authorities, and the ones that really count, take the opposite view. However, all is not lost. Jewish Medical Law has a truly breathtaking solution to this difficulty.

The solution hangs upon a nice point of talmudic law. A ban imposed by the Torah on performing a given act on the sabbath is presumed to apply only when the primary intention in performing it is the actual outcome of the act. (For example. grinding wheat is presumed to be banned by the Torah only if the purpose is actually to obtain flour.) On the other hand, if the performance of the same act is merely incidental to some other purpose (melakhah seh'eynah tzrikhah legufah) then the act changes its status - it is still forbidden, to be sure, but only by the sages rather than by the Torah itself. Therefore: In order to avoid any transgression of the law, there is a legally acceptable method of rendering treatment on behalf of a gentile patient even when dealing with violation of Biblical Law. It is suggested that at the time that the physician is providing the necessary care, his intentions should not primarily be to cure the patient, but to protect himself and the Jewish people from accusations of religious discrimination and severe retaliation that may endanger him in particular and the Jewish people in general. With this intention, any act on the physician's part becomes an act whose actual outcome is not its primary purpose' ... which is forbidden on Sabbath only by rabbinic law.37

This hypocritical substitute for the Hippocratic oath is also proposed by a recent authoritative Hebrew book.38

Although the facts were mentioned at least twice in the Israeli press,39 the Israeli Medical Association has remained silent.

Having treated in some detail the supremely important subject of the attitude of the Halakhah to a Gentile's very life, we shall deal much more briefly with other halakhic rules which discriminate against Gentiles. Since the number of such rules is very large, we shall mention only the more important ones.





Sexual Offenses

SEXUAL INTERCOURSE between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins. The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse 'whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses'40 is applied to them. Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles ('There is no matrimony for a heathen'). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud41 equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)

According to the Talmudic Encyclopedia: 42 'He who has carnal knowledge of the wife of a Gentile is not liable to the death penalty, for it is written: "thy fellow's wife"43 rather than the alien's wife; and even the precept that a man "shall cleave unto his wife"44 which is addressed to the Gentiles does not apply to a Jew, just there is no matrimony for a heathen; and although a married Gentile woman is forbidden to the Gentiles, in any case a Jew is exempted.'

This does not imply that sexual intercourse between a Jewish man and a Gentile woman is permitted - quite the contrary. But the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew: 'If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day - because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble'45 The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.46





Status

ACCORDING TO THE HALAKHAH, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. (The two stock examples are commander over ten soldiers in the Jewish army' and 'superintendent of an irrigation ditch'.) Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or 'so long as the descent is known'.

Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court. In this respect their position is, in theory, the same as that of Jewish women, slaves and minors; but in practice it is actually worse. A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court 'believes' her; a Gentile - never.

A problem therefore arises when a rabbinical court needs to establish a fact for which there are only Gentile witnesses. An important example of this is in cases concerning widows: by Jewish religious law, a woman can be declared a widow - and hence free to remarry - only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually ('goy mesiah left tummd) rather than in reply to a direct question; for a Gentile's direct answer to a Jew's direct question is presumed to be a lie.47 If necessary, a Jew (preferably a rabbi) will actually undertake to chat up the Gentile eyewitness and, without asking a direct question, extract from him a casual statement of the fact at issue.



Money and Property

(1) Gifts. The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to 'unfamiliar Gentiles' remain forbidden. A broadly similar rule applies to almsgiving. Giving alms to a Jewish beggar is an important religious duty. Alms to Gentile beggars are merely permitted for the sake of peace. However there are numerous rabbinical warnings against allowing the Gentile poor to become 'accustomed' to receiving alms from Jews, so that it should be possible to withhold such alms without arousing undue hostility.

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation (explained in Chapter 3) which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many - though not all - rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it.48 In more recent times, when laws were passed in most countries making it mandatory to return lost articles, the rabbinical authorities instructed Jews to do what these laws say, as an act of civil obedience to the state - but not as a religious duty, that is without making a positive effort to discover the owner if it is not probable that he is Jewish.

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. The paradigmatic example is mistaken calculation of the price during purchase. If a Jew makes a mistake unfavorable to himself, it is one's religious duty to correct him. If a Gentile is spotted making such a mistake, one need not let him know about it, but say 'I rely on your calculation', so as to forestall his hostility in case he subsequently discovers his own mistake.

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, 'Fraud does not apply to Gentiles, for it is written: "Do not defraud each man his brother";49 but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].'50

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden - as the Shulhan 'Arukh so nicely puts it: 'even from a Gentile'. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as 'when the Gentiles are not under our rule', but is permitted 'when they are under our rule'. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.
 
Gentiles in the Land of lsrael

IN ADDITION TO THE GENERAL anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra'el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country.

The exact geographical definition of the term 'Land of Israel' is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. According to the maximalist view, the Land of Israel includes (in addition to Palestine itself) not only the whole of Sinai, Jordan, Syria and Lebanon, but also considerable parts of Turkey.51 The more prevalent 'minimalist' interpretation puts the northern border 'only' about half way through Syria and Lebanon, at the latitude of Homs. This view was supported by Ben Gurion. However, even those who thus exclude parts of Syria-Lebanon agree that certain special discriminatory laws (though less oppressive than in the Land of Israel proper) apply to the Gentiles of those parts, because that territory was included in David's kingdom. In all talmudic interpretations the Land of Israel includes Cyprus.

I shall now list a few of the special laws concerning Gentiles in the Land of Israel. Their connection with actual zionist practice will be quite apparent.

The Halakhah forbids Jews to sell immovable property - fields and houses - in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted.

Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.

These and several other rules are explained as follows: ... 'so that you shall not allow them to camp on the ground, for if they do not possess land, their sojourn there will be temporary.'52 Even temporary Gentile presence may only be tolerated 'when the Jews are in exile, or when the Gentiles are more powerful than the Jews,' but when the Jews are more powerful than the Gentiles we are forbidden to let an idolator among us; even a temporary resident or itinerant trader shall not be allowed to pass through our land unless he accepts the seven Noahide precepts,53 for it is written: 'they shall not dwell in thy land'54 that is, not even temporarily. If he accepts the seven Noahide precepts, he becomes a resident alien (ger toshav) but it is forbidden to grant the status of resident alien except at times when the Jubilee is held [that is, when the Temple stands and sacrifices are offered]. However, during times when Jubilees are not held it is forbidden to accept anyone who is not a full convert to Judaism (ger tzedeq).55

It is therefore clear that - exactly as the leaders and sympathizers of Gush Emunim say - the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians.

All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the 'autonomy' that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements - which do in fact state correctly the position of the Halakhah - are rarely contested by the Zionist 'left'.

In addition to laws such as those mentioned so far, which are directed at all Gentiles in the Land of Israel, an even greater evil influence arises from special laws against the ancient Canaanites and other nations who lived in Palestine before its conquest by Joshua, as well as against the Amalekites. All those nations must be utterly exterminated, and the Talmud and talmudic literature reiterate the genocidal biblical exhortations with even greater vehemence. Influential rabbis, who have a considerable following among Israeli army officers, identify the Palestinians (or even all Arabs) with those ancient nations, so that commands like 'thou shalt save alive nothing that breatheth'56 acquire a topical meaning. In fact, it is not uncommon for reserve soldiers called up to do a tour of duty in the Gaza Strip to be given an 'educational lecture' in which they are told that the Palestinians of Gaza are 'like the Amalekites'. Biblical verses exhorting to genocide of the Midianite57 were solemnly quoted by an important Israeli rabbi in justification of the Qibbiya massacre,58 and this pronouncement has gained wide circulation in the Israeli army. There are many similar examples of bloodthirsty rabbinical pronouncements against the Palestinians, based on these laws.





Abuse

UNDER THIS HEADING I would like to discuss examples of halakhic laws whose most important effect is not so much to prescribe specific anti-Gentile discrimination as to inculcate an attitude of scorn and hatred towards Gentiles. Accordingly. in this section I shall not confine myself to quoting from the most authoritative halakhic sources (as I have done so far) but include also less fundamental works, which are however widely used in religious instruction.

Let us begin with the text of some common prayers. In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.59 The concluding section of the daily prayer (which is also used in the most solemn part of the service on New Year's day and on Yom Kippur) opens with the statement: 'We must praise the Lord of all ... for not making us like the nations of [all] lands ... for they bow down to vanity and nothingness and pray to a god that does not help.'60 The last clause was censored out of the prayer books. but in eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer - the 'eighteen blessings' - there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: 'And may the apostates'61 have no hope, and all the Christians perish instantly'. This formula dates from the end of the 1st century, when Christianity was still a small persecuted sect. Some time before the 14th century it was softened into: 'And may the apostates have no hope. and all the heretics62 perish instantly', and after additional pressure into: 'And may the informers have no hope, and all the heretics perish instantly'. After the establishment of Israel. the process was reversed, and many newly printed prayer books reverted to the second formula, which was also prescribed by many teachers in religious Israeli schools. After 1967, several congregations close to Gush Emunim have restored the first version (so far only verbally, not in print) and now pray daily that the Christians may perish instantly'. This process of reversion happened in the period when the Catholic Church (under Pope John XXIII) removed from its Good Friday service a prayer which asked the Lord to have mercy on Jews, heretics etc. This prayer was thought by most Jewish leaders to be offensive and even antisemitic.

Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad (for example, while putting on a new piece of clothing. eating a seasonal fruit for the first time that year, seeing powerful lightning, hearing bad news, etc.) Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, We have mentioned in Chapter 2 the rule according to which a pious Jew must utter a curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery. A similar rule applies to the living; thus, when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse. Nor are buildings exempt: the Talmud lays down63 that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters. Under the conditions of classical Judaism, however, it became impracticable and was therefore confined to churches and places of worship of other religions (except Islam).64 In this connection, the rule was further embroidered by custom: it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret.65 Sometimes insulting biblical verses were also added.66

There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews. For example. the writer Agnon, when interviewed on the Israeli radio upon his return from Stockholm, where he received the Nobel Prize for literature, praised the Swedish Academy, but hastened to add: 'I am not forgetting that it is forbidden to praise Gentiles, but here there is a special reason for my praise' - that is, that they awarded the prize to a Jew.

Similarly, it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause 'hostility' towards Jews, in which case a 'minimal' show of joy is allowed.

In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between Jew and Gentile. I shall mention two examples: the rule on 'libation wine' and that on preparing food for a Gentile on Jewish holy days.

A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it. The reason given by the rabbis is that all Gentiles are not only idolators but must be presumed to be malicious to boot, so that they are likely to dedicate (by a whisper, gesture or thought) as 'libation' to their idol any wine which a Jew is about to drink. This law applies in full force to all Christians, and in a slightly attenuated form also to Muslims. (An open bottle of wine touched by a Christian must be poured away, but if touched by a Muslim it can be sold or given away, although it may not be drunk by a Jew.) The law applies equally to Gentile atheists (how can one be sure that they are not merely pretending to be atheists?) but not to Jewish atheists.

The laws against doing work on the sabbath apply to a lesser extent on other holy days. In particular, on a holy day which does not happen to fall on a Saturday it is permitted to do any work required for preparing food to be eaten during the holy days or days. Legally, this is defined as preparing a 'soul's food' (okhel nefesh); but 'soul' is interpreted to mean 'Jew', and 'Gentiles and dogs' are explicitly excluded.67 There is, however, a dispensation in favor of powerful Gentiles, whose hostility can be dangerous: it is permitted to cook food on a holy day for a visitor belonging to this category, provided he is not actively encouraged to come and eat.

An important effect of all these laws - quite apart from their application in practice - is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, and so on and so forth. As a matter of fact, in this respect textbooks for beginners have a worse effect than the Talmud and the great talmudic codes. One reason for this is that such elementary texts give more detailed explanations, phrased so as to influence young and uneducated minds. Out of a large number of such texts, I have chosen the one which is currently most popular in Israel and has been reprinted in many cheap editions, heavily subsidized by the Israeli government. It is The Book of Education, written by an anonymous rabbi in early 14th century Spain. It explains the 613 religious obligations (mitzvot) of Judaism in the order in which they are supposed to be found in the Pentateuch according to the talmudic interpretation (discussed in Chapter 3). It owes its lasting influence and popularity to the clear and easy Hebrew style in which it is written.

A central didactic aim of this book is to emphasize the 'correct' meaning of the Bible with respect to such terms as 'fellow', 'friend' or 'man' (which we have referred to in Chapter 3). Thus §219, devoted to the religious obligation arising from the verse 'thou shalt love thy fellow as thyself', is entitled: 'A religious obligation to love Jews', and explains:

To love every Jew strongly means that we should care for a Jew and his money just as one cares for oneself and one's own money, for it is written: 'thou shalt love thy fellow as thyself' and our sages of blessed memory said: 'what is hateful to you do not do to your friend' ... and many other religious obligations follow from this, because one who loves one's friend as oneself will not steal his money, or commit adultery with his wife, or defraud him of his money, or deceive him verbally, or steal his land, or harm him in any way. Also many other religious obligations depend on this, as is known to any reasonable man.

In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses,68 and this is the intention of the verse 'but over your brethren the children of Israel, ye shall not rule one over another with rigor',69 so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: 'That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,' The explanation is:

And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people.

Similar distinctions are made in numerous other passages. In explaining the ban against delaying a worker's wage (§238) the author is careful to point out that the sin is less serious if the worker is Gentile. The prohibition against cursing (§239) is entitled 'Not to curse any Jew, whether man or woman. Similarly, the prohibitions against giving misleading advice, hating other people, shaming them or taking revenge on them (§§240, 245, 246, 247) apply only to fellow-Jews.

The ban against following Gentile customs (§262) means that Jews must not only 'remove themselves' from Gentiles, but also 'speak ill of all their behavior, even of their dress'.

It must be emphasized that the explanations quoted above do represent correctly the teaching of the Halakhah. The rabbis and, even worse, the apologetic 'scholars of Judaism' know this very well and for this reason they do not try to argue against such views inside the Jewish community; and of course they never mention them outside it. Instead, they vilify any Jew who raises these matters within earshot of Gentiles, and they issue deceitful denials in which the art of equivocation reaches its summit. For example, they state, using general terms, the importance which Judaism attaches to mercy; but what they forget to point out is that according to the Halakhah 'mercy' means mercy towards Jews.

Anyone who lives in Israel knows how deep and widespread these attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews. Normally these attitudes are disguised from the outside world, but since the establishment of the State of Israel, the 1967 war and the rise of Begin, a significant minority of Jews, both in Israel and abroad, have gradually become more open about such matters. In recent years the inhuman precepts according to which servitude is the 'natural' lot of Gentiles have been publicly quoted in Israel, even on TV, by Jewish farmers exploiting Arab labor, particularly child labor. Gush Emunim leaders have quoted religious precepts which enjoin Jews to oppress Gentiles, as a justification of the attempted assassination of Palestinian mayors and as divine authority for their own plan to expel all the Arabs from Palestine.

While many zionists reject these positions politically, their standard counter-arguments are based on considerations of expediency and Jewish self-interest, rather than on universally valid principles of humanism and ethics. For example, they argue that the exploitation and oppression of Palestinians by Israelis tends to corrupt Israeli society, or that the expulsion of the Palestinians is impracticable under present political conditions, or that Israeli acts of terror against the Palestinians tend to isolate Israel internationally. In principle, however, virtually all zionists - and in particular 'left' zionists - share the deep anti-Gentile attitudes which Orthodox Judaism keenly promotes.





Attitudes to Christianity and Islam

IN THE FOREGOING, several examples of the rabbinical attitudes to these two religions were given in passing. But it will be useful to summarize these attitudes here.

Judaism is imbued with a very deep hatred towards Christianity, combined with ignorance about it. This attitude was clearly aggravated by the Christian persecutions of Jews, but is largely independent of them. In fact, it dates from the time when Christianity was still weak and persecuted (not least by Jews), and it was shared by Jews who had never been persecuted by Christians or who were even helped by them. Thus, Maimonides was subjected to Muslim persecutions by the regime of the Almohads and escaped from them first to the crusaders' Kingdom of Jerusalem, but this did not change his views in the least. This deeply negative attitude is based on two main elements.

First, on hatred and malicious slanders against Jesus. The traditional view of Judaism on Jesus must of course be sharply distinguished from the nonsensical controversy between antisemites and Jewish apologists concerning the 'responsibility' for his execution. Most modern scholars of that period admit that due to the lack of original and contemporary accounts, the late composition of the Gospels and the contradictions between them, accurate historical knowledge of the circumstances of Jesus' execution is not available. In any case, the notion of collective and inherited guilt is both wicked and absurd. However, what is at issue here is not the actual facts about Jesus, but the inaccurate and even slanderous reports in the Talmud and post-talmudic literature - which is what Jews believed until the 19th century and many, especially in Israel, still believe. For these reports certainly played an important role in forming the Jewish attitude to Christianity.

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned.

The more popular accounts - which were nevertheless taken quite seriously - such as the notorious Toldot Yesbu are even worse, for in addition to the above crimes they accuse him of witchcraft. The very name 'Jesus' was for Jews a symbol of all that is abominable, and this popular tradition still persists.70 The Gospels are equally detested, and they are not allowed to be quoted (let alone taught) even in modern Israeli Jewish schools.

Secondly, for theological reasons, mostly rooted in ignorance, Christianity as a religion is classed by rabbinical teaching as idolatry. This is based on a crude interpretation of the Christian doctrines on the Trinity and Incarnation. All the Christian emblems and pictorial representations are regarded as 'idols' - even by those Jews who literally worship scrolls, stones or personal belongings of 'Holy Men'.

The attitude of Judaism towards Islam is, in contrast, relatively mild. Although the stock epithet given to Muhammad is 'madman' ('meshugga'), this was not nearly as offensive as it may sound now, and in any case it pales before the abusive terms applied to Jesus. Similarly, the Qur'an - unlike the New Testament - is not condemned to burning. It is not honored in the same way as Islamic law honors the Jewish sacred scrolls, but is treated as an ordinary book. Most rabbinical authorities agree that Islam is not idolatry (although some leaders of Gush Emunim now choose to ignore this). Therefore the Halakhah decrees that Muslims should not be treated by Jews any worse than 'ordinary' Gentiles. But also no better. Again, Maimonides can serve as an illustration. He explicitly states that Islam is not idolatry, and in his philosophical works he quotes, with great respect, many Islamic philosophical authorities. He was, as I have mentioned before, personal physician to Saladin and his family, and by Saladin's order he was appointed Chief over all Egypt's Jews. Yet, the rules he lays down against saving a Gentile's life (except in order to avert danger to Jews) apply equally to Muslims. jewhist5.htm
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ARTICLE 19. The Universal Declaration of Human Rights, adopted by the United Nations General Assembly on December 10, 1948, in Paris.

First published 1994 by Pluto Press
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98 97 96 95

7 6 5 4 3

Chapters 2, 3, 4 and 5 first appeared in the journal Khamsin and
are reproduced with permission
Foreword copyright © 1994 Gore Vidal
Copyright © 1994 Israel Shahak

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work has been asserted by him in accordance with the Copyright,
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Shahak, Israel.
Jewish history, Jewish religion: the weight of three thousand
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Includes bibliographical references and index.
ISBN 0-7453-0818-X
1. Israel - Politics and government. 2. Orthodox Judaism
- Israel - Controversial literature. 3. Zionism -
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Minorities Rule; Freedom Drools: Supreme Court Curtails Christians Criticizing Homosexuality

Much of the Canadian political and legal Establishment are fantically supportive or abortion and the homosexual agenda -- neither particularly good news for a healthy nation -- while, at the same time, they are openly contemptuous of and can just barely tolerate Christianity.

Free speech suffered another defeat yesterday at the hands of a six-judge panel of the Supreme Court of Canada. The court ruled on the constitutionality of anti-free speech provisions of the Saskatchewan Human Rights Act in the case of William Whatcott who had distributed leaflets proclaiming his strong faith-based opposition to the practice of homosexuality.

Whatcott, the victim of the Court's ruling, told the CBC (February 27, 2013): ""It's dreadful," he said of the decision. "'It's a dark day for Canada.' Whatcott said he refuses to pay the $7,500 in damages as directed by the high court. He also says the ruling means the Supreme Court can impose its morals on the rest of the country and limit free speech.

"Canada’s top court ruled vitriolic anti-gay speech in flyers distributed by a Christian activist is not protected by the Charter.

However, the high court, including Chief Beverly McLachlin, gave broad endorsement to the law’s equality protections for a vulnerable minority against the spreading of 'hatred.'

Justice Marshall Rothstein, writing for the 6-0 panel, found two of four flyers handed out by William Whatcott in 2001 and 2002 in Regina and Saskatoon crossed the line into “harmful” discourse, but two did not. ...

The court said two of Whatcott’s hand-delivered leaflets had “hallmarks” of hatred, targeting gays as a menace that could threaten the safety and well-being of others, referring to respected sources like the Bible to lend credibility, and using “vilifying and derogatory representations to create a tone of hatred.”

'It delegitimizes homosexuals by referring to them as filthy or dirty sex addicts and by comparing them to pedophiles, a traditionally reviled group in society,' wrote Rothstein.

The court said the law’s purpose is to 'prevent discrimination by curtailing certain types of public expression' but it is tailored, and does not ban private expression of views." (Toronto Star, February 28, 2012)

Christians are supposed to take comfort from the fact that they can still whisper their views about homosexuals in private -- for the moment.

In a typically Canadian but mischievous approach the Supremos appeared to be even-handed by striking down two of the four counts and throwing freedom a crumb: "In doing so, the Supreme Court of Canada unanimously struck down a small part of the province’s human rights code as an infringement on free speech and religion. It removed vague wording that prohibited the distribution of material that 'ridicules, belittles or otherwise affronts the dignity' of people on the basis of their sexual orientation."

And they halved Mr. Whatcott's fine imposed for hurting the feelings of one of Canada:s privileged minorities: "On that basis the court trimmed an original order against Whatcott to compensate the complainants from $17,500 to $7,500."

However, Canada:s latest victim of state censorship remained defiant: "The ruling was denounced by the man at the center, William Whatcott of Weyburn, Sask., as rubbish. Whatcott said the ruling criminalizes a large part of Christian speech on homosexuality and morality. Unapologetic, he suggested he may put out another flyer on expressing that viewpoint and it will be written in what he calls his usual blunt and forthright manner."

It may well be that the courts are not the place to guarantee freedom of expression . The political route -- changes of legislation -- may be the way to go and, eventually, the repeal of Trudeau:s cursed Charter of Minority Privilege.

Paul Fromm
Director
Canadian Association for Free Expression


Anti-gay pamphlets broke law, Supreme Court of Canada says
The Supreme Court of Canada upheld a key part of anti-hate speech law, and maintained penalties levied an anti-gay campaigner.


Anti-gay activist William Whatcott pauses during a break in hearings at the Supreme Court of Canada in Ottawa October 12, 2011.

By: Tonda MacCharles Ottawa Bureau reporter, Published on Wed Feb 27 2013

OTTAWA—In an important decision that upheld the main anti-hate provisions in Saskatchewan’s human rights law, Canada’s top court ruled vitriolic anti-gay speech in flyers distributed by a Christian activist is not protected by the Charter.

In doing so, the Supreme Court of Canada unanimously struck down a small part of the province’s human rights code as an infringement on free speech and religion. It removed vague wording that prohibited the distribution of material that “ridicules, belittles or otherwise affronts the dignity” of people on the basis of their sexual orientation.

However, the high court, including Chief Beverly McLachlin, gave broad endorsement to the law’s equality protections for a vulnerable minority against the spreading of “hatred.”

Justice Marshall Rothstein, writing for the 6-0 panel, found two of four flyers handed out by William Whatcott in 2001 and 2002 in Regina and Saskatoon crossed the line into “harmful” discourse, but two did not.

On that basis the court trimmed an original order against Whatcott to compensate the complainants from $17,500 to $7,500.

The ruling was denounced by the man at the center, William Whatcott of Weyburn, Sask., as rubbish.

Whatcott said the ruling criminalizes a large part of Christian speech on homosexuality and morality. Unapologetic, he suggested he may put out another flyer on expressing that viewpoint and it will be written in what he calls his usual blunt and forthright manner.

Whatcott spent several years in Toronto about 15 years ago, when he led anti-abortion demonstrations in front of Jarvis Collegiate and ran as a fringe candidate in the 1999 provincial election.

The court said two of Whatcott’s hand-delivered leaflets had “hallmarks” of hatred, targeting gays as a menace that could threaten the safety and well-being of others, referring to respected sources like the Bible to lend credibility, and using “vilifying and derogatory representations to create a tone of hatred.”

“It delegitimizes homosexuals by referring to them as filthy or dirty sex addicts and by comparing them to pedophiles, a traditionally reviled group in society,” wrote Rothstein.

The court said the law’s purpose is to “prevent discrimination by curtailing certain types of public expression” but it is tailored, and does not ban private expression of views.

While acknowledging it is a limit on free speech and expressions of religious belief, the court said it struck “an appropriate balance” with other Charter values, namely “a commitment to equality and respect for group identity and the inherent dignity owed to all human beings.”

The decision was hailed by advocates of equality rights for gays and lesbians and other vulnerable minority groups, as well as by those who believe it sent a strong signal that Canadian law — whether human rights acts or criminal codes — can be used to counter hateful speech and propaganda likely to cause harm.

“The court wisely held that connecting speech to morality or public debate doesn’t immunize it from restrictions on hate speech,” said Robert Leckey, president of Egale Canada, the advocacy group for gay and lesbian rights that had intervened in the case.

B’nai Brith lawyer Marvin Kurz said the ruling targets only speech that is “the worst of the worst.”

“It doesn’t matter whether I’m offended by what Mr. Whatcott says,” said Kurz. “The question is whether there’s going to be harm.”

Ontario’s human rights code does not have the exact same ban on hateful publications or flyers that Saskatchewan had. Kurz said Wednesday’s ruling nevertheless counters a backlash that had been growing against the use of human rights laws and solidifies overall efforts to fight harmful speech, whether it be anti-gay or anti-Semitic.

Kurz added the court did not establish a hierarchy of rights, or conclude that equality rights should trump freedom of religion and free speech.

“What it says is religion isn’t the only right, and religion cannot be used as a cloak for illegal activity; religion cannot be used as a cloak for hate.”

The Evangelical Fellowship of Canada, which intervened in support of Whatcott’s right to state his religious views freely without limit by the state, offered a muted reaction in a written statement noting that at least the high court made clearer what it does not consider hate speech.

The ruling is in line with a trio of decisions in 1990 (Keegstra, Taylor and Andrews) that saw the Supreme Court of Canada uphold various Canadian Criminal Code and human rights code prohibitions against hate speech.
__________________
 
http://en.wikipedia.org/wiki/List_of_Soviet_agents_in_the_United_States

The jew "media", entertainment, and publishing industries like to refer to those who were concerned about the communist movement in the US during the mid-20th as being little more than paranoid. Terms like "red scare" and "McCarthyism" are used to ridicule such American patriots.

The wiki link below demonstrates just how well founded the concerns of the American patriots were. The wiki page contains a list spies that are known about. What percentage are actually known about?

And of course, the jew is represented in numbers far beyond its percentage of the population.
 
List of Soviet agents in the United States
From Wikipedia, the free encyclopedia
Jump to: navigation, search

This is a list of people who worked for intelligence organizations of the Soviet Union and Soviet-aligned countries against the United States.

For more information, see:
Main article: History of Soviet espionage in the United States
Contents

1 Czechoslovakia (StB)
2 Hungary
3 Poland
4 Soviet Union
4.1 NKVD and KGB
4.1.1 The "Berg" – "Art" Group
4.1.2 Buben group
4.1.3 Mocase
4.1.4 Perlo group
4.1.5 Redhead group
4.1.6 Rosenberg ring
4.1.7 Silvermaster group
4.1.8 Sound and Myrna groups
4.1.9 Ware group
4.2 KGB Illegals
4.3 GRU
4.3.1 Karl group
4.3.2 Portland ring
4.3.3 Sorge ring
4.3.4 Others
4.4 GRU Illegals
4.4.1 Naval GRU
5 Unknown affiliation, to sort
6 See also
7 References
8 External links

Czechoslovakia (StB)

Karl Koecher, the mole who penetrated the CIA

Hungary

Clyde Lee Conrad, U.S. Army NCO who betrayed NATO secrets.

Poland

Marian Zacharski, Polish Intelligence officer arrested in 1981. Among other things, he won access to material on the then-new Patriot and Phoenix missiles, the enhanced version of the Hawk air-to-air missile, radar instrumentation for the F-15 fighter, "stealth radar" for the B-1 and Stealth bombers, an experimental radar system being tested by the U.S. Navy, and submarine sonar.

Soviet Union
NKVD and KGB

Louis Adamic, writer and spokesman for Yugoslav immigrants. During World War II, he advised the OSS on Balkan questions. Source for Golos-Bentley network via Louis Budenz.
Aldrich Ames, CIA officer spying for the Soviet Union beginning in 1985 as a 'walk-in' to the Soviet Embassy in Washington, D.C.
Marion Davis Berdecio, friend of Judith Coplon and Flora Wovschin from their days at Barnard College
William Weisband, U.S. Army signals intelligence staffer and NKVD agent handler

The "Berg" – "Art" Group

Alexander Koral, former engineer of the municipality of New York.
Helen Koral, Berg’s wife, housewife.
Byron T. Darling, engineer for the Rubber Company.[1][2]
A. A. Yatskov
George Blake, United Kingdom SIS officer who betrayed existence of the Berlin Tunnel under the Soviet sector and who probably betrayed Popov.
Felix Bloch, U.S. State Department economic officer. Robert Hanssen warned Soviets about the investigation into his activities [3] [2]
Christopher John Boyce and Daulton Lee, American walk-in spy for the Soviet Union, known as the Falcon and the Snowman.

Buben group

Louis F. Budenz, former member of the Central Committee of the Communist Party USA, former editor of the newspaper Daily Worker, professor at Fordham University.
Robert Menaker, commercial traveler (traveling salesman) to a variety of trade firms
Salmond Franklin, without specific assignments, husband of “Rita.” Used as a “signaler” [Russian: sviazist = communications man]
Sylvia Caldwell, technical secretary for a Trotskyist group in New York City.
Lona Cohen, sentenced to 20 years; subject of Hugh Whitemore's drama for stage and TV Pack of Lies
Morris Cohen sentenced to 25 years; subject of Hugh Whitemore's drama for stage and TV Pack of Lies
Judith Coplon, NKGB counter-intelligence operative in the U.S. Department of Justice; two convictions overturned on technicalities
Eugene Dennis, senior member of the Communist Party USA leadership, convicted of advocating the overthrow of the U.S. government an sentenced to five years
Mark Gayn, journalist, The Washington Post; Amerasia case
Dieter Gerhardt, South African Navy Commodore who was convicted of spying for the Soviet Union; alleged that the Vela Incident was a joint Israeli-South African nuclear test after being released in 1994 and emigrating to Switzerland
Ben-Zion Goldberg (Benjamin Waife), journalist, contributor to Toronto Star, St. Louis Dispatch, New York Post, Today, and The New Republic [4]
Theodore Hall, physicist who supplied information from Los Alamos during World War II, a NYC walk-in, never prosecuted
Robert P. Hanssen, Federal Bureau of Investigation agent convicted of spying for the Soviet Union, betrayed tunnel under new Mt Alto Soviet Embassy in Washington DC; may have done most damage since Philby
Reino Häyhänen, Finn who worked in the US as a Soviet spy directed by Rudolf Abel, used the VIC cypher, defected to the US [3]
Edward Lee Howard, ex-Central Intelligence Agency officer who sold info and escaped to Soviet Union in 1985
V. J. Jerome, sentenced to three years for advocating overthrow of U.S. government
Martin Kamen, Radiation Laboratory at the University of California, Berkeley, Manhattan Project
Walter Krivitsky
Giovanni Rossi Lomanitz, Berkeley Radiation Laboratory
Clayton J. Lonetree, U.S. Marine Embassy guard Sergeant suborned by female KGB agent ('Violetta Sanni') in Moscow, turned himself in to authorities in December 1986, convicted 1987
Jay Lovestone
Carl Marzani, Deputy Chief Photographic Presentation Branch Office of Strategic Services; United States Department of State
Alan Nunn May, physicist who supplied information about the British and American atomic bomb research to the Soviet Union
Kate Mitchell

Mocase

Boris Morros, Hollywood producer
Jack Soble, sentenced to 7 years, brother of Robert Soblen
Myra Soble, sentenced to 5½ years
Robert Soblen, sentenced to life for spying at Sandia Lab, etc., but escaped to Israel, then committed suicide
Jane Zlatovski
Mark Zborowski

Perlo group

Victor Perlo, was the Chief of the Aviation Section of the War Production Board during World War II; head of branch in Research Section, Office of Price Administration Department of Commerce; Division of Monetary Research Department of the Treasury; and later the Brookings Institution
Harold Glasser, Director, Division of Monetary Research, United States Department of the Treasury; United Nations Relief and Rehabilitation Administration; War Production Board; Adviser on North African Affairs Committee; United States Treasury Representative to the Allied High Commission in Italy
Alger Hiss, Director of the Office of Special Political Affairs United States Department of State
Charles Kramer, Senate Subcommittee on War Mobilization; Office of Price Administration; National Labor Relations Board; Senate Subcommittee on Wartime Health and Education; Agricultural Adjustment Administration; Senate Subcommittee on Civil Liberties; Senate Labor and Public Welfare Committee; Democratic National Committee
Harry Magdoff, Statistical Division of War Production Board and Office of Emergency Management; Bureau of Research and Statistics, WTB; Tools Division, War Production Board; Bureau of Foreign and Domestic Commerce, United States Department of Commerce
George Perazich, Foreign Economic Administration; United Nations Relief and Rehabilitation Administration
Allen Rosenberg, Board of Economic Warfare; Chief of the Economic Institution Staff, Foreign Economic Administration; Senate Subcommittee on Civil Liberties; Senate Committee on Education and Labor; Railroad Retirement Board; Counsel to the Secretary of the National Labor Relations Board
Donald Wheeler, Office of Strategic Services Research and Analysis division

Redhead group

Hedwiga Gompertz, Wacek’s wife, sent to the U.S. in 1938 to carry out fieldwork assignments, defected in 1948
Paul Massing, scientist at Columbia University’s Institute of Social Research. Defected.
Laurence Duggan (aka 19th), former employee of the State Department. Suicide.
Franz Leopold Neumann, former consultant in the Department of Research and Analysis of the OSS
Rudolf Roessler chief of the very successful, and very odd, Lucy spy ring of World War II

Rosenberg ring

Joel Barr, met Julius Rosenberg at City College of New York, later spied with him and Al Sarant at Army Signal Corps lab in New Jersey; escaped prosecution by fleeing to Soviet bloc in 1950. Died 2007.
Max Elitcher, longtime friend of Rosenberg and Sobell from their days at CCNY before testifying against them
Klaus Fuchs, physicist who supplied information about the British and American atomic bomb research to the Soviet Union; sentenced to 14 years in the UK.
Vivian Glassman, fiancée of Joel Barr [4]
Harry Gold, courier sentenced to 30 years
David Greenglass, draftsman at Los Alamos in World War II, gave atomic bomb drawings to his sister Ethel Rosenberg, and eventually the Soviets; sentenced to 15 years
Ruth Greenglass, escaped prosecution in exchange for her husband's testimony against his sister and brother-in-law, the Rosenbergs
Miriam Moskowitz, convicted of obstruction of justice for assisting Brothman. She was never convicted of being a spy for the Soviet Union.[5]
William Perl, active in Young Communist League at CCNY, then met Al Sarant at Columbia University; served 5 years for perjury
Morton Sobell, involved with Barr, Perl and Julius Rosenberg at CCNY; sentenced to 30 years at Alcatraz
Ethel Rosenberg, executed at Sing Sing prison near her native New York City for conspiracy to commit espionage
Julius Rosenberg, executed at Sing Sing prison near his native New York City for conspiracy to commit espionage
Al Sarant, stole radar secrets at Army Signal Corps lab in New Jersey, then he and his mistress abandoned their families for the protection of his Soviet masters in 1950
Andrew Roth, Office of Naval Intelligence liaison officer with United States Department of State
Saville Sax college friend of Theodore Hall assisted with Hall's disclosure to the Soviets of Los Alamos research and development [5] [6]

Silvermaster group

Nathan Gregory Silvermaster, Chief Planning Technician, Procurement Division, United States Department of the Treasury; Chief Economist, War Assets Administration; Director of the Labor Division, Farm Security Administration; Board of Economic Warfare; Reconstruction Finance Corporation Department of Commerce
Helen Silvermaster (wife)
Schlomer Adler, United States Department of the Treasury
Norman Chandler Bursler, United States Department of Justice Anti-Trust Division [6]
Frank Coe, Assistant Director, Division of Monetary Research, Treasury Department; Special Assistant to the United States Ambassador in London; Assistant to the Executive Director, Board of Economic Warfare; Assistant Administrator, Foreign Economic Administration
Lauchlin Currie, Administrative Assistant to President Roosevelt; Deputy Administrator of Foreign Economic Administration; Special Representative to China
Bela Gold, Assistant Head of Program Surveys, Bureau of Agricultural Economics, Agriculture Department; Senate Subcommittee on War Mobilization; Office of Economic Programs in Foreign Economic Administration
Sonia Steinman Gold, Division of Monetary Research U.S. Treasury Department; U.S. House of Representatives Select Committee on Interstate Migration; U.S. Bureau of Employment Security
Irving Kaplan, Foreign Funds Control and Division of Monetary Research, United States Department of the Treasury Foreign Economic Administration; chief advisor to the Military Government of Germany
George Silverman, civilian Chief Production Specialist, Material Division, United States Army Air Forces Air Staff, War Department, Pentagon
William Henry Taylor, Assistant Director of the Middle East Division of Monetary Research, United States Department of Treasury
William Ullman, delegate to United Nations Charter meeting and Bretton Woods conference; Division of Monetary Research, Department of Treasury; Material and Services Division, Air Corps Headquarters, Pentagon
Anatole Volkov
Harry Dexter White, Assistant Secretary of the Treasury; Head of the International Monetary Fund

Sound and Myrna groups

Solomon Adler, United States Department of the Treasury
Cedric Belfrage, journalist; British Security Coordination
Elizabeth Bentley courier messenger for Communist spy rings on the American East Coast in the 1930s, testified about her activities in hearings in the 1940s and 1950s
Frank Coe, Assistant Director, Division of Monetary Research, Treasury Department; Special Assistant to the United States Ambassador in London; Assistant to the Executive Director, Board of Economic Warfare; Assistant Administrator, Foreign Economic Administration
Lauchlin Currie, Administrative Assistant to President Roosevelt; Deputy Administrator of Foreign Economic Administration; Special Representative to China
Rae Elson, an active Communist, and courier of the CPUSA underground, was chosen by Joseph Katz to replace Bentley at the Soviet front organization, U.S. Shipping and Service Corporation.
Frederick V. Field, Executive Secretary American Peace Mobilization
Edward Fitzgerald, War Production Board
Charles Flato, Board of Economic Warfare; Civil Liberties Subcommittee, Senate Committee on Education and Labor
Eva Getzov, Jewish Welfare Board [7]
Bela Gold, Bureau of Intelligence, Assistant Head of Program Surveys, Bureau of Agricultural Economics, Agriculture Department; Senate Subcommittee on War Mobilization; Office of Economic Programs in Foreign Economic Administration
Sonia Steinman Gold, Division of Monetary Research U.S. Treasury Department; U.S. House of Representatives Select Committee on Interstate Migration; U.S. Bureau of Employment Security
Irving Goldman, Office of the Coordinator of Inter-American Affairs
Jacob Golos, the "main pillar" of the NKVD intelligence network in the U.S., died in the arms of comrade Elizabeth Bentley
Gerald Graze, United States Civil Service Commission; Department of Defense, U.S. Navy official
Stanley Graze, United States Department of State intelligence
Michael Greenberg, Board of Economic Warfare; Administrative Division, Enemy Branch, Foreign Economic Administration; United States Department of State
Joseph Gregg, Office of the Coordinator of Inter-American Affairs; United States Department of State
Maurice Halperin, Chief of Latin American Division, Research and Analysis section, Office of Strategic Services; United States Department of State
Julius Joseph, Far Eastern section (Japanese Intelligence) Office of Strategic Services
Irving Kaplan, United States Department of the Treasury Foreign Economic Administration; United Nations Division of Economic Stability and Development; Chief Advisor to the Military Government of Germany
Joseph Katz
Charles Kramer, Senate Subcommittee on War Mobilization; Office of Price Administration; National Labor Relations Board; Senate Subcommittee on Wartime Health and Education; Agricultural Adjustment Administration; Civil Liberties Subcommittee, Senate Committee on Education and Labor; Senate Labor and Public Welfare Committee; Democratic National Committee
Duncan Lee, counsel to General William Donovan, head of Office of Strategic Services
Bernice Levin, Office of Emergency Management; Office of Production Management
Helen Lowry, (Elza Akhmerova), Akhmerov wife, American-born and raised, Soviet citizen
Harry Magdoff, Chief of the Control Records Section of War Production Board and Office of Emergency Management; Bureau of Research and Statistics, WTB; Tools Division, War Production Board; Bureau of Foreign and Domestic Commerce, United States Department of Commerce; Statistics Division Works Progress Administration
Jenny Levy Miller, Chinese Government Purchasing Commission
Robert Miller, Office of the Coordinator of Inter-American Affairs; Near Eastern Division United States Department of State
Ezra Moscrip, Nuclear Physicist who worked on the Manhattan Project. Accused of selling secrets to the USSR during World War II. Found dead in NYC apartment in 1945
Willard Park, Assistant Chief of the Economic Analysis Section, Office of the Coordinator of Inter-American Affairs; United Nations Relief and Rehabilitation Administration
Victor Perlo, chief of the Aviation Section of the War Production Board; head of branch in Research Section, Office of Price Administration Department of Commerce; Division of Monetary Research Department of Treasury; Brookings Institution, head of Perlo group
Mary Price, stenographer for Walter Lippmann of the New York Herald
Bernard Redmont, head of the Foreign News Bureau Office of the Coordinator of Inter-American Affairs
William Remington, War Production Board; Office of Emergency Management, convicted for perjury, killed in prison
Ruth Rivkin, United Nations Relief and Rehabilitation Administration
Allan Rosenberg, Board of Economic Warfare; Chief of the Economic Institution Staff, Foreign Economic Administration; Civil Liberties Subcommittee, Senate Committee on Education and Labor; Railroad Retirement Board; Counsel to the Secretary of the National Labor Relations Board
Bernard Schuster[7]
Greg Silvermaster, Chief Planning Technician, Procurement Division, United States Department of the Treasury; Chief Economist, War Assets Administration; Director of the Labor Division, Farm Security Administration; Board of Economic Warfare; Reconstruction Finance Corporation Department of Commerce
John Spivak, journalist[citation needed]
William Taylor, Assistant Director of Monetary Research, United States Department of Treasury
Helen Tenney, Office of Strategic Services
Lee Tenney, Balkan Division Office of Strategic Services
Lud Ullman, delegate to United Nations Charter meeting and Bretton Woods conference; Division of Monetary Research, Department of Treasury; Material and Services Division, Air Corps Headquarters, Pentagon
David Weintraub, United States Department of State; head of the Office of Foreign Relief and Rehabilitation Operations; United Nations Relief and Rehabilitation Administration (UNRRA); United Nations Division of Economic Stability and Development
Donald Wheeler, Office of Strategic Services Research and Analysis division
Anatoly Gorsky, (Anatoly Veniaminovich Gorsky, A. V. Gorsky), “Vadim”, former rezident of the MGB USSR in Washington
Olga Pravdina, former employee of the Ministry of Trade, wife of “Sergei,” the rezident in New York; author of Gorsky Memo (see Vladimir Pravdin)[8]
Vladimir Pravdin, “Sergei”, Tass, former rezident of the MGB USSR in New York
Mikhail A. Shaliapin [Shalyapin], “Stock” [“Shtok”][9]
Gaik Badelovich Ovakimian, former rezident of the MGB USSR in New York
Iskhak Abdulovich Akhmerov, “Albert” – former Illegal Rezident of the MGB USSR in New York

Arthur Gerald Steinberg, United States Office of Scientific Research and Development
Michael Straight, speechwriter for President Franklin Roosevelt
Lev Vasilevsky, KGB Illegal Rezident Mexico City
John Anthony Walker US Navy senior enlisted man who spied for the Soviet Union for decades, enlisting family and friends to do so as well

Ware group

Whittaker Chambers, Department of State, testified against Alger Hiss
Henry Collins, National Recovery Administration; Department of Agriculture
John Herrmann, CPUSA operative and courier, eventually drank himself to death in Mexico
Alger Hiss, Department of State, sentenced to 5 years for perjury
Donald Hiss, Department of State, younger brother of Alger Hiss
Victor Perlo, became spymaster of Perlo group during World War II
George Silverman, Harvard-educated statistician who gave secret Pentagon documents to Nathan Silvermaster group during World War II
Harry Dexter White, Assistant Secretary of the Treasury; head of the International Monetary Fund which he helped establish along with the World Bank

Ruby Weil, American communist who assisted in plot to murder Leon Trotsky
Bill Weisband, United States Army Signals Security Agency
Enos Wicher, professor at Columbia University who also worked at Columbia's Division of War Research; stepfather of Barnard College recruiter and State Department spy Flora Wovschin

KGB Illegals

Rudolf Abel, aka William Fischer, Illegal Rezident in the 1950s
A. I. Akhmerov, “Albert” – former Illegal Rezident of the MGB USSR in New York

GRU

Arvid Jacobson

Karl group

David Carpenter (David Zimmerman)
Noel Field, United States Department of State
Harold Glasser, Director, Division of Monetary Research, United States Department of the Treasury; United Nations Relief and Rehabilitation Administration; War Production Board; Adviser on North African Affairs Committee; United States Treasury Representative to the Allied High Commission in Italy
Alger Hiss, United States Department of State, sentenced to 5 years for perjury
Donald Hiss, United States Department of State; United States Department of Labor; United States Department of the Interior
Victor Perlo, chief of the Aviation Section of the War Production Board; head of branch in Research Section, Office of Price Administration Department of Commerce; Division of Monetary Research Department of Treasury; Brookings Institution, head of Perlo group
J. Peters
William Ward Pigman, National Bureau of Standards; Labor and Public Welfare Committee
Vincent Reno, mathematician at United States Army Aberdeen Proving Ground
George Silverman, Director of the Bureau of Research and Information Services, US Railroad Retirement Board; Economic Adviser and Chief of Analysis and Plans, Assistant Chief of Air Staff, Material and Services, War Department
Julian Wadleigh, United States Department of State
Harry Dexter White, Assistant Secretary of the Treasury; Head of the International Monetary Fund
Viktor Vasilevish Sveshchnikov, United States War Department

Portland ring

Konon Molody (aka Gordon Lonsdale)
Juliet Poyntz
Fred Rose (politician), Canadian Member of Parliament, first elected from the Labour-Progressive Party (Canada) 1943
Milton Schwartz

Sorge ring

Chen Han-seng
Hotsumi Ozaki
Agnes Smedley
William Spiegel
Lydia Stahl
Joseph Benjamin Stenbuck
Irving Charles Velson, Brooklyn Navy Yard; American Labor Party candidate for New York State Senate
Flora Wovschin, NKVD operative in U.S. State Department, comrade of Marion Davis Berdecio and Judith Coplon from their days at Columbia University
Vasily Zarubin, husband of Elizabeth Zubilin
Elizabeth Zubilin, recruiter in U.S. of whom Pavel Sudoplatov, head of NKVD Fourth Directorate said, "In developing J. Robert Oppenheimer as a source, Elizabeth Zubilin was essential."

Others

Yuri Modin 1930s 'recruiter' in UK
Will Morgan
Julia Older, Office of Strategic Services; Office of War Information
Alexander Orlov, KGB adviser to the Republican government during the Spanish Civil War who defected to the United States in 1938.

GRU Illegals

Moishe Stern
Joshua Tamer
Alfred Tilton
Alexander Ulanovsky
Ignacy Witczak

Naval GRU

Jack Fahy (Naval GRU), Office of the Coordinator of Inter-American Affairs; Board of Economic Warfare; United States Department of the Interior
Edna Patterson Naval GRU, served in US August 1943 to 1956

Unknown affiliation, to sort

Morris Cohen (Soviet spy) sentenced to 25 years; subject of Hugh Whitemore's drama for stage and TV Pack of Lies
Lona Cohen, Soviet spy sentenced to 20 years; subject of Hugh Whitemore's drama for stage and TV Pack of Lies
George Koval
Samuel Krafsur, TASS reporter who was mentioned prominently in the Venona Files.
Earl Edwin Pitts, CIA

See also

Active measures
List of cryptographers
List of Americans in Venona papers
Treason
List of fictional secret agents

References

^ Hayes commentary
^ Haynes, John Earl (February), Cover Name, Cryptonym, CPUSA Party Name, Pseudonym, and Real Name Index: A Research Historian's Working Reference, retrieved 2007-04-29
^ Victor Cherkashin (Author), Gregory Feifer, Spy Handler: Memoir of a KGB Officer, Basic Books (January 2005), ISBN 0-465-00968-9, pages 246-247.
^ Jewish Antifascist Committee
^ Guilty Time: December 04, 1950
^ Underground Soviet Espionage (NKVD) in Agencies of the United States Government
^ Earl M. Hyde, Bernard Schuster and Joseph Katz: KGB Master Spies in the United States, International Journal of Intelligence and CounterIntelligence, Volume 12, Issue 1 March 1999.
^ Underground Soviet Espionage (NKVD) in Agencies of the United States Government, FBI Silvermaster file, Vol. 82, pg. 327 pdf, October 21, 1946.
^ *Alexander Vassiliev, Notes on A. Gorsky’s Report to Savchenko S.R., 23 December 1949. [1]

External links

Vassiliev, Alexander (2003), Alexander Vassiliev’s Notes on Anatoly Gorsky’s December 1948 Memo on Compromised American Sources and Networks, retrieved 2012-04-21

Official SVR site (Russian)
 
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