THE INTERNATIONAL J*w

S

Sophia

Guest
http://www.ety.com/berlin/ford1.htm

Part One

Chapter 1

J*wISH HISTORY IN THE UNITED STATES

The story of the J*ws in America

begins with Christopher Columbus.

On August 2, 1492, more than 300,000 J*ws

were expelled from Spain and on August 3,

the next day, Columbus set sail for the west,

taking a group of J*ws with him.


They were not, however, refugees,

for the prophetic navigator's plans had aroused the sympathy
br>
of influential J*ws for a long period previously.

Columbus himself tells us that he consorted much with J*ws.

The first letter he wrote detailing his discoveries was to a J*w.

Indeed, the eventf
ul voyage itself which added to men's knowledge

and wealth "the other half of the earth"

was made possible by J*ws.

The pleasant story that it was Queen Isabella's J*we
ls

which financed the voyage has disappeared

under cool research.


There were three Maranos or "secret J*ws"

who wielded great influence at the Spanish court:

Luis de Santagel, who was an important merchant of Valencia

and who was "farmer" of the royal taxes;

his relative, Gabriel Sanchez, who was the royal treasurer;

and their friend, the royal chamberlain, Juan Cabrero.

These worked unceasingly on Queen Isabella's imagination,

picturing to her t
he depletion of the royal treasury

and the likelihood of Columbus discovering

the fabulous gold of the Indies,

until the Queen was ready to offer her J*wels in pawn for the funds.

But Santag
el craved permission to advance the money himself,

which he did, 17,000 ducats in all,

about 5,000 pounds, perhaps equal to 40,000 pounds today.

Associated with Columbus in the voyage were at least five J*ws:
Luis de Torres, interpreter;
Marco, the surgeon;
Bernal, the physician;
Alonzo d
e la Calle,
and Gabriel Sanchez.

Luis de Torres was the first man ashore,

the first to discover the use of tobacco;

he settled in Cuba and may be said to be

the father of J*wish control

of the tobacco business as it exists today.

Columbus' old patrons, Luis de Santagel and Gabriel Sanchez,

received many privileges for the part they played in the work,

but Columbus himsel
f

became the victim of a conspiracy

fostered by Bernal, the ship's doctor,

and suffered injustice and imprisonment as his reward.


From that beginning, J*ws looked more and mo
re to America

as a fruitful field, and immigration set in strongly

toward South America,

principally Brazil.

But because of military participation in a disagreement

between the Brazilians and the Dutch,

the J*ws of Brazil found it necessary to emigrate,

which they did in the direction of the Dutch colony

of what is now New York.

Peter Stuyvesant,
the Dutch governor,

did not entirely approve of their settling among his people

and ordered them to leave,

but the J*ws had evidently taken the precaution

to assure their being received if not welcomed,

because upon revoking the order of Stuyvesant, the

<span style='font-size:14pt;line-height:100%'>Direc
tors gave as one of the reasons

for the J*ws being received,

"the large amount of capital

which they have invested

in the shares of the Company."[/
COLOR]

Nevert
heless they were forbidden

to enter public service

and to open retail shops,

which had the effect of driving them into foreign trade

in which they were soon exercising all but a monopoly

because of their European connections.

This is only one of the thousand illustrations

which can be given

of the resourcefulness of the J*w.

Forbid him in one direction he will excel in another.

When he was forbidden to deal in new clothes,

he sold old clothes-that
was the

beginning of the organized traffic

in secondhand clothing.

When he was forbidden to deal in merchandise,

he dealt in waste-

the J*w is the originator of the waste product

business of the world;


he was the originator of the salvage system;

he found wealth in the debris of civilization.

He taught people how to use old rags,

how to clean old feathers,

how to use gall nuts and rabbit sk
ins.

He has always had a taste for the furrier trade,

which he now controls,

and to him is due the multitude of common skins

which now pass under various alluring trade

names as furs of high origin.

Unwittingly, old Peter Stuyvesant compelled the J*ws

to make New York the principal port of America,

and though a majority of New York J*ws

had fled to Philadelphia at the time of the American Revolution,

most of them returned to New York at the earliest opportunity,

instinct seeming to make them aware that,

in New York was to be t
heir principal paradise of gain.

And so it has proved.

<span style='font-size:14pt;line-height:100%'> New York is the greatest center

of J*wish
population in the world.</span>

It is the gateway where the bulk

of American imports and exports are taxed,

and where practicaly all the business done in America

pays tribute to t
he masters of money.

The very land of the city is the holdings of the J*ws.</span>

No wonder that J*wish writers,

viewing this unprecedented prosperity,

this unchecked growth in wealth and power,

exclaim enthusiastically that the United States

is the Promised Land foretold by the prophets,

and New York the New Jerusalem.

Some have gone even further and described the peaks

of the Rockies as "the mountains of Zion,"

and with reason, too, if the mining and coastal wealth

of the J*ws is considered.

In the time of George Washington

there were about 4,000 J*ws

in the country, most of them well
to do traders.

They favored the American side and


helped the revolutionary colonies

out with loans at critical moments.

In fifty years the traceable increase in the J*wish population

of the United States was more than 3,300,000
.

What it is today no man can estimate with any hope of accuracy.

To make a list of the lines of business controlled by

the J*ws of the United States would be to touch most

of the vital industries of the country-

those which are really vital,

and those which cultivated habit

have been made to seem vital.


<span style='font-size:14pt;line-height:100%'>The theatrical business is exclusively J*wish;:

play-producing,

booking,

theater operation are all in the hands of J*ws.

This accounts for the fact that

in almost every production today

can be detected propaganda,

sometimes glaringly commercial adv
ertisement,

sometimes direct political instructi
on
.</span>

The motion picture industry;

the sugar industry; the tobacco industry;

fifty per cent or more of the meat packing industry;

over s
ixty per cent of the shoemaking industry;

most of the musical purveying done in the country;

J*welry; grain; cotton; oil; steel; magazine authorship;

T news distribution; the liquor business; the loan business;

these, to name only the industries

with national and international sweep,

are in control of the J*ws of the United States,

either alone or in association with J*ws overseas.

The American people would be vastly surprised

if they could see a line-up of some

of the "American business men'

who hold up our commercial prestige overseas.

<span style='font-size:14pt;line-height:100%'>They are mostly J*ws.


This may throw a sidelight on the regard in which

"American business methods" are held

in some parts of the world.</span>

When ma
ny different races of people

can carry on busines
s

under the name "American,"

and do it legally, too,

it is not surprising that Americans

do not recognize some

of the descriptions of American methods

which appear in the foreign Press.

If the reputation of American business has suffered,

it is because something other than American methods

have been used under the American name
.

<span style='font-size:14pt;line-height:100%'>
Instances of J*wish prosperity in the United States

are commonplace,

but prosperity, the just reward of foresight and application,

is not to be confounded with control.

It would b
e impossible for any Gentile coalition

under similar circumstances

to attain the control which the J*ws have won,

for the reason that there is lacking in the Gentile

a certain quality of working-togetherness,

a certain conspiracy of objective,

and the adhesiveness of intense raciality,
n
which characterizes the J*w.


It is nothing to a Gentile that another man is a Gentile;

it is next to everything to a J*w

that the man at his door is another J*w.</span>

The International J*wish plan to move their money market

to the United States was what the American people did rot want.

We have the warning of history

as to what this means.


It has meant in turn that Spain, Venice,

Germany , or Great Britain,

received the blame or suspicion of the world

for what the J*wish financiers have done.

<span
style='font-size:14pt;line-height:100%'>It is a most important consideration that most

of the national animosities that exist today arose

out of resentment against what J*wish money power

did under the camouflage of national
names.</span>

"The British did this," "The Germans did this,"

when it was the International J*w who did it,

the nations being but the marked spaces

on his checker
board.

Today, around the world the blaming word is heard,

"The United States did this.

If it were not for the United States

the world would be in a better shape.

The Americans are a sordid, greedy, cruel people."[/


Why?

Because the J*wish money power

is centered here

and is making money o
ut of both our immunity

and Europe's distress,

playing one against the other;

and because so many so-called "American business men"

abroad today are not Americans at all

<span style='font-size:14pt;lin
e-height:100%'>-they are J*ws.[/
COLOR]

Citizens wake up with a start

to find that even the white nations

are hardly allowed to see each other nowadays

except through J*wish eyes.

Great Britain and France

seldom see a special American spokesman

who is not a J*w.</span>
That may be the reason why they reciprocate

by sending J*ws to us,


thinking perhaps that we prefer them.

--------------------------------------------------------------------------------



"We will force up wages,

which however will be of no benefit to workers,

for we at the same time will cause a rise

in the prices of prime necesseties,

pretending that this is
due to decline of agriculture

and of cattle raising.

We will also artfully and deeply undermine

the sources of production by instilling in the workmen

ideas of anarchy and encourage them in the use of alcohol,

at the same time taking measures to drive

all the intellectual forces of the Gentiles from the land."
 
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