S
Sophia
Guest
30
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
http://www.dialogin.de/schuelerprojekte/sonne/gold/4.htm
Gold Saturns - the "black sun"
- semantic aspects of a symbol -
4. The sun wheel of the Wewelsburg
The Wewelsburg with Paderborn should be developed by Himmlers SS for the "center of the world". In the north tower is the so-called "upper group leader hall". It concerns a circular area, in whose marble floor the ornamentation of a zwoelfstrahligen Sonnenrads is let in. It forms the center not only the area, but also the center of the entir
plant would have been, these have been finished could.
Since 1991 appeared to that book of Russell McCloud "the black sun of Tashi Lhumpo", which developed rapidly to a cult book of the r
ight scene, the ornamentation of the Wewelsburg is called frequently "black sun".
Ruediger Suenner ("black sun. P
rovoking and abuse of the myths in national socialism and right Esoterik) dedicated a detailed study to that.
The following woodcut shows the north tower of the Wewelsburg, behind which a black sun comes up.
The shape in the foreground represents Karl Maria Wiligut, also to "Weisthor" mentioned. The picture is taken from the biography by Hans Juergen long "Weisthor. Karl Maria Wiligut. Himmlers Rasputin and its inheriting."
Wiligut was some years long in the closest circle active around Himmler.
It is however unclear until today whether the term of the "black sun"
really played a relevant role in the SS
and during
the arrangement of the Wewelsburg,
as it is maintained again and again in the right scene.
In each case the symbol emerges in the 50's with the SS leaders mouth
(myth of the black sun) <b
r> and Landig (Romantrilogie "Goetzen against Thule").
There the "black sun" becomes the "starting point of the arischen transmission excessive quantity and Urquell of the arischen fo
rces".
The main meaning of this symbol is by the Jewish-Christian religion
displaced "Urwissen" around the
"birth of the nordischen soul from the star light" and around the origin of the Teutons of the "midnight mountain" in the high north,
where once "Luzifer" prevailed as Lichtbringer,
before one pushed him into the darkness of hell.
To his place the J*ws would have their "zeternden,
set racheheischenden master God"
and thus as eternal fight between Thule and Juda
pro
grammed the run of world history.
(Suenner, black one sun, S. 148f)
Against this displacement of original nordischer size Landig calls
the "black sun" as resistance symb
ol.
As such a symbol the sun wheel of the Wewelsburg appears
now also world-wide in the Logo neo-Nazi tables
of the on-line service "Thule net".
Enormously the "black sun" controls the main side www.thulenet.com/index.cgi
And now a small comment of the working groups - coloured characteriz
ed:
The working group IV treated pronounced dualism in their two main topics "Apokalypse 12" and "wagners Parsifal"
and pointed these out by several examples.
Besides we took in connection with the elitaeren LV - organization, the SS to purchase to the political dimension.
We do not deal directly in our remarks with the sun wheel
of the Wewelsburg,
however numerous further elements in the architecture
of the Wewelsburg
are in the topics treated
by us to the appearance already came.
Best example is here (planned) the Speerfoermige
basic form of the Wewelsburg.
The sun wheel is a further gl
adly used symbolism of the SS.
Like the black sun also the speer represents a recondition
symbol of the "good against the bad".
Hitler was inclined naturally strongly to the binaryistic world view,
also in wagners new edition of ash brook Parzival,
the Parsifal, to see is.
This represents however a reversal to its,
which wanted to originally express ash brook with its P
arzival.
In the national socialism steps with devastating clarity to day,
to which devastating political consequences splitting the world
into property and bad, light and darkness lead.
Here the final fight between Thule and Juda developed
practically from a binaryistic consciousness situation.
This instrumentalisierte Hitler for the authentication of i
ts Antisemtismus,
by calling the J*ws "children of the devil"
and as light Michael to be stylized being able.
The sounding abuse of this black-and-white think
ing
in the fight against the Judentum must to a complete re-orientation of thinking lead, is racingism and intolerance not repeat itself.
The black sun could have thus quite served in the
LV time as a splitting symbol,
in order not to form an alliance against the enemy picture "of the ARIER".
Also the Undine in Inge-borrow brook man text
"Undine goes" tried to behave similarly opposite the men:
Quotation: "(...) you with your jealousy on your w
ives, with your arrogant indulgence and your tyranny, your protection searches with your wives... (...)"
With vordergruendig passionate hate she criticizes the men,
since these are not ready to confront themselves with the female one.
Thus they prevent a unit of t
he contrasts.
Result: However it does not come with the Undine
to the structure of a real enemy picture.
Their own, actually mourning I breaks through again and
again
by the rushing salvos against the men.
It arrives finally at the insight that this creation of an enemy picture
drives humans in splitting off, as one could observe also it also with the Nazis.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~`~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The OCCULTIC understanding of te Black Sun is slightly different,
in hat we see the juden as the destroyer
and the Arier as the builder.
The schism must be healed by the J*w finding his soul
not by the submission of
ARIER people to lack of soul
and giving of all ARIER land and Metaphysische sorce up tothe J*w.
The writer of th e piece is part of the current new Germany
which marches to the thumb cliker of the J*w agenda.
The Black Sun understood from German Occult ethos is its best
depiction for use as a healing tool.
Read Heinreich Himmler and the Mysticism of the SS.
Heil Hitler
!
:Swastika2:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
http://www.dialogin.de/schuelerprojekte/sonne/gold/4.htm
Gold Saturns - the "black sun"
- semantic aspects of a symbol -
4. The sun wheel of the Wewelsburg
The Wewelsburg with Paderborn should be developed by Himmlers SS for the "center of the world". In the north tower is the so-called "upper group leader hall". It concerns a circular area, in whose marble floor the ornamentation of a zwoelfstrahligen Sonnenrads is let in. It forms the center not only the area, but also the center of the entir
plant would have been, these have been finished could.
Since 1991 appeared to that book of Russell McCloud "the black sun of Tashi Lhumpo", which developed rapidly to a cult book of the r
ight scene, the ornamentation of the Wewelsburg is called frequently "black sun".
Ruediger Suenner ("black sun. P
rovoking and abuse of the myths in national socialism and right Esoterik) dedicated a detailed study to that.
The following woodcut shows the north tower of the Wewelsburg, behind which a black sun comes up.
The shape in the foreground represents Karl Maria Wiligut, also to "Weisthor" mentioned. The picture is taken from the biography by Hans Juergen long "Weisthor. Karl Maria Wiligut. Himmlers Rasputin and its inheriting."
Wiligut was some years long in the closest circle active around Himmler.
It is however unclear until today whether the term of the "black sun"
really played a relevant role in the SS
and during
the arrangement of the Wewelsburg,
as it is maintained again and again in the right scene.
In each case the symbol emerges in the 50's with the SS leaders mouth
(myth of the black sun) <b
r> and Landig (Romantrilogie "Goetzen against Thule").
There the "black sun" becomes the "starting point of the arischen transmission excessive quantity and Urquell of the arischen fo
rces".
The main meaning of this symbol is by the Jewish-Christian religion
displaced "Urwissen" around the
"birth of the nordischen soul from the star light" and around the origin of the Teutons of the "midnight mountain" in the high north,
where once "Luzifer" prevailed as Lichtbringer,
before one pushed him into the darkness of hell.
To his place the J*ws would have their "zeternden,
set racheheischenden master God"
and thus as eternal fight between Thule and Juda
pro
grammed the run of world history.
(Suenner, black one sun, S. 148f)
Against this displacement of original nordischer size Landig calls
the "black sun" as resistance symb
ol.
As such a symbol the sun wheel of the Wewelsburg appears
now also world-wide in the Logo neo-Nazi tables
of the on-line service "Thule net".
Enormously the "black sun" controls the main side www.thulenet.com/index.cgi
And now a small comment of the working groups - coloured characteriz
ed:
The working group IV treated pronounced dualism in their two main topics "Apokalypse 12" and "wagners Parsifal"
and pointed these out by several examples.
Besides we took in connection with the elitaeren LV - organization, the SS to purchase to the political dimension.
We do not deal directly in our remarks with the sun wheel
of the Wewelsburg,
however numerous further elements in the architecture
of the Wewelsburg
are in the topics treated
by us to the appearance already came.
Best example is here (planned) the Speerfoermige
basic form of the Wewelsburg.
The sun wheel is a further gl
adly used symbolism of the SS.
Like the black sun also the speer represents a recondition
symbol of the "good against the bad".
Hitler was inclined naturally strongly to the binaryistic world view,
also in wagners new edition of ash brook Parzival,
the Parsifal, to see is.
This represents however a reversal to its,
which wanted to originally express ash brook with its P
arzival.
In the national socialism steps with devastating clarity to day,
to which devastating political consequences splitting the world
into property and bad, light and darkness lead.
Here the final fight between Thule and Juda developed
practically from a binaryistic consciousness situation.
This instrumentalisierte Hitler for the authentication of i
ts Antisemtismus,
by calling the J*ws "children of the devil"
and as light Michael to be stylized being able.
The sounding abuse of this black-and-white think
ing
in the fight against the Judentum must to a complete re-orientation of thinking lead, is racingism and intolerance not repeat itself.
The black sun could have thus quite served in the
LV time as a splitting symbol,
in order not to form an alliance against the enemy picture "of the ARIER".
Also the Undine in Inge-borrow brook man text
"Undine goes" tried to behave similarly opposite the men:
Quotation: "(...) you with your jealousy on your w
ives, with your arrogant indulgence and your tyranny, your protection searches with your wives... (...)"
With vordergruendig passionate hate she criticizes the men,
since these are not ready to confront themselves with the female one.
Thus they prevent a unit of t
he contrasts.
Result: However it does not come with the Undine
to the structure of a real enemy picture.
Their own, actually mourning I breaks through again and
again
by the rushing salvos against the men.
It arrives finally at the insight that this creation of an enemy picture
drives humans in splitting off, as one could observe also it also with the Nazis.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~`~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The OCCULTIC understanding of te Black Sun is slightly different,
in hat we see the juden as the destroyer
and the Arier as the builder.
The schism must be healed by the J*w finding his soul
not by the submission of
ARIER people to lack of soul
and giving of all ARIER land and Metaphysische sorce up tothe J*w.
The writer of th e piece is part of the current new Germany
which marches to the thumb cliker of the J*w agenda.
The Black Sun understood from German Occult ethos is its best
depiction for use as a healing tool.
Read Heinreich Himmler and the Mysticism of the SS.
Heil Hitler
!
:Swastika2: