S
Sophia
Guest
http://www.oding.de/Religion/
8 sentences to (ODING -) the religion
1. Religion is humans a natureful expression of sense search
Each thinking humans turn out with his question WHY
sometime to the point,
at which religionless attempts of the world or interpretation
of sense of existence remain guilty for it a satisfying answer.
Likewise each humans experience that it is not unrestricted
Bestimmer of its actions and steering wheel of its life,
but in various regard ball and even victim of conditions and events.
Also healthiest human the se
f-confident its experiences
vibrations, to which only the religion is able to answer.
Religion belongs therefore natureful to people its.
2. Religion holds sense identification off
ers ready
From aforementioned statement it is derived that religion
does not have to be arranged or up-forced inevi
tably
as sense identification offer from outside
(like the Christian threatening mission,
to whose contents and expression forms the particular -
during often simultaneous menace of disadvantages -
has to be subjected),
in order to meet social standards, but something to be can,
which is looked for voluntarily and directly
(like also the ODING Gotterkenntnis).
3. Despite been entitled view tightness of the particular religion
may be submitted to also
superordinate evaluation yardsticks
"everyone becomes blessed in its way",
meant Friedrich the large one of Prussi
a.
It might not have governed subjects forced to the religion.
Religion may not resemble Zwangskorsett -
it should be however not even a release offer beyond that?!
One comp
letely and own affair is religion,
because it must carry the single human being as an unmistakable
and unique creature.
It has to answer its its questions, which remain otherwise unsettled.
Fo
r the fact it is necessary that humans feel intended,
loved and accepted.
The particular also group nature is nevertheless and dependent
on Zwiesprache with its society
(and a minimum of agreement with this).
Humans need an opposite,
YOU and WE, in order not to diminish in its mind.
Its life foundations must be therefore obtainable;
they need, in order to be understood,
a generally acceptable, explainable and verifiable basis.
This means that religious opinions and contents require generally
comprehensible teachings, a regulated language
<
br>(e.g. complaint, request, thanks, prayer, confession)
and understandable action forms (cult, ritual, celebration).
4. Religion is the science of the Uebersinnlichen (Metaphysik) <b
r>
The most diverse peoples of all times tried to interpret
according to world their mental-mental plants.
The visible world was the subject of physics -
the world of the invisible one,
Jenseitigen and the abstract terms was specialist area o
f the Metaphysik.
If the expansion of the physical realizations may limit the field
of the Metaphysik also ever more closely,
then the Metaphysik will nevertheless become redundant never -
and is it also only, because Mitmenschlichkeit, behaviour,
ethics and moral on concept formations to develop,
which are to a large extent detached by the physically seizable one
and explainable one.
Who places "credit over its" (subject over spirit),
doubts all what not measurably and to house is portable -<b
r>thus even at the higher sense of the existence.
5. Religious progress is necessary
Parallel with the changed knowledge conditions of human societies,
also religion chang
es itself.
Respect and fear for nature
and that it durchwaltenden powers
apparently reduced themselves,
but shifts actually only from peripheral area features
into the accepted (goettlichen) effect cores.
The total structure of cosmos nature remained today
as incomprehensible until as in oldest
times.
The consciousness of humans changes;
the religion must consider to that.
6. It gives as well as no religion-free area
Which questions with last the latter and life-legal meaning
could there be, which would be to be answered not religiously?
7. Only what the particulars humans and therefore the group,
who it earns releases and increases belonged, religion the name .
However the teachings, those the particula
rs
sense-donating from fears,
emergencies, threats released as well as durably receive-lucky-making
life sample make and upward-arranged prospects possible open -
which gives it roots and wing at the same time -,
is genuine religion.
Which restricts particulars, groups and peoples and around its nature-in accordance with-eaten life hopes pray-reprimanded,
is against-natural, degenerate religion
(one compares under this evaluation yardstick Christianism with ODINGheit).
8. Religion is renounceable,
nbut at the price of life depletion
8 sentences to (ODING -) the religion
1. Religion is humans a natureful expression of sense search
Each thinking humans turn out with his question WHY
sometime to the point,
at which religionless attempts of the world or interpretation
of sense of existence remain guilty for it a satisfying answer.
Likewise each humans experience that it is not unrestricted
Bestimmer of its actions and steering wheel of its life,
but in various regard ball and even victim of conditions and events.
Also healthiest human the se
f-confident its experiences
vibrations, to which only the religion is able to answer.
Religion belongs therefore natureful to people its.
2. Religion holds sense identification off
ers ready
From aforementioned statement it is derived that religion
does not have to be arranged or up-forced inevi
tably
as sense identification offer from outside
(like the Christian threatening mission,
to whose contents and expression forms the particular -
during often simultaneous menace of disadvantages -
has to be subjected),
in order to meet social standards, but something to be can,
which is looked for voluntarily and directly
(like also the ODING Gotterkenntnis).
3. Despite been entitled view tightness of the particular religion
may be submitted to also
superordinate evaluation yardsticks
"everyone becomes blessed in its way",
meant Friedrich the large one of Prussi
a.
It might not have governed subjects forced to the religion.
Religion may not resemble Zwangskorsett -
it should be however not even a release offer beyond that?!
One comp
letely and own affair is religion,
because it must carry the single human being as an unmistakable
and unique creature.
It has to answer its its questions, which remain otherwise unsettled.
Fo
r the fact it is necessary that humans feel intended,
loved and accepted.
The particular also group nature is nevertheless and dependent
on Zwiesprache with its society
(and a minimum of agreement with this).
Humans need an opposite,
YOU and WE, in order not to diminish in its mind.
Its life foundations must be therefore obtainable;
they need, in order to be understood,
a generally acceptable, explainable and verifiable basis.
This means that religious opinions and contents require generally
comprehensible teachings, a regulated language
<
br>(e.g. complaint, request, thanks, prayer, confession)
and understandable action forms (cult, ritual, celebration).
4. Religion is the science of the Uebersinnlichen (Metaphysik) <b
r>
The most diverse peoples of all times tried to interpret
according to world their mental-mental plants.
The visible world was the subject of physics -
the world of the invisible one,
Jenseitigen and the abstract terms was specialist area o
f the Metaphysik.
If the expansion of the physical realizations may limit the field
of the Metaphysik also ever more closely,
then the Metaphysik will nevertheless become redundant never -
and is it also only, because Mitmenschlichkeit, behaviour,
ethics and moral on concept formations to develop,
which are to a large extent detached by the physically seizable one
and explainable one.
Who places "credit over its" (subject over spirit),
doubts all what not measurably and to house is portable -<b
r>thus even at the higher sense of the existence.
5. Religious progress is necessary
Parallel with the changed knowledge conditions of human societies,
also religion chang
es itself.
Respect and fear for nature
and that it durchwaltenden powers
apparently reduced themselves,
but shifts actually only from peripheral area features
into the accepted (goettlichen) effect cores.
The total structure of cosmos nature remained today
as incomprehensible until as in oldest
times.
The consciousness of humans changes;
the religion must consider to that.
6. It gives as well as no religion-free area
Which questions with last the latter and life-legal meaning
could there be, which would be to be answered not religiously?
7. Only what the particulars humans and therefore the group,
who it earns releases and increases belonged, religion the name .
However the teachings, those the particula
rs
sense-donating from fears,
emergencies, threats released as well as durably receive-lucky-making
life sample make and upward-arranged prospects possible open -
which gives it roots and wing at the same time -,
is genuine religion.
Which restricts particulars, groups and peoples and around its nature-in accordance with-eaten life hopes pray-reprimanded,
is against-natural, degenerate religion
(one compares under this evaluation yardstick Christianism with ODINGheit).
8. Religion is renounceable,
nbut at the price of life depletion