Pagan Holidays ...

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OSTARA (pronounced O-STAR-ah) is one of the Lesser Wiccan Sabbats, and is usually celebrated on the Vernal or Spring Equinox right around March 21 (although because of its origins, may instead be celebrated on the fixed date of March 25). Other names by which this Sabbat may be known are Oestara, Eostre's Day, Rite of Eostre, Alban Eilir, Festival of the Trees, and Lady Day. The Christian holiday of Easter is very near this same time, (notice the similarity in name?), and is determined as the first Sunday after the first Full Moon after the Vernal Equinox.

The name f
r this Sabbat actually comes from that of the Teutonic lunar Goddess, Eostre. Her chief symbols were the bunny (for fertility and because the Ancient Ones who worshipped her often saw the image of a
rabbit in the full moon), and the egg (representing the cosmic egg of creation).
This is where the customs of "Easter Eggs" and the "Easter Bunny" originated.

Ostara is a time to celebrate the arrival of Spring, the renewal and rebirth of Nature herself, and the coming lushness of Summer. It is at this time when light and darkness are in balance, yet the light is growing stronger by the day. The forces of masculine and feminine energy, yin and yang, are also in balance at this time.

At this time we think of renewing ourselves. We renew our thoughts, our dreams, and our aspirations. We think of renewing our relationships. This is an excellent time of year to begin anything new or to completely revitalize something. This is also an excellent month for prosperity rituals or ri
tuals that have anything to do with growth.

In the Pagan Wheel of the Year, this is the time when the great Mother Goddess, again a virgin at Candlemas, welcomes the young Sun God unto her and co
nceives a child of this divine union. The child will be born nine months later, at Yule, the Winter Solstice.
n
For Wiccans and Witches, Ostara is a fertility festival celebrating the birth of Spring and the reawakening of life from the Earth. The energies of Nature subtly shift from the sluggishness of Winter to the exuberant expansion of Spring. Eostre, the Saxon Goddess of fertility, and Ostara, the German Goddess of fertility are the aspects invoked at this Sabbat. Some Wiccan traditions worship the Green Goddess and the Lord of the Greenwood. The Goddess blankets the Earth with fertility, bursting forth from Her sleep, as the God stretches and grows to maturity. He walks the greening fields and delights in the abundance of nature.

Pagan customs such as the lighting of new fires at dawn for cur
e, renewed life, and protection of the crops still survive in the Southern Americas as well as in Europe. Witches celebrate Ostara in many ways on this sacred day, including lighting fires at sunris
e, ringing bells, and decorating hard-boiled eggs which is an ancient Pagan custom associated with the Goddess of Fe
rtility. In those ancient days, eggs were gathered and used for the creation of talismans and also ritually eaten. The gathering of different colored eggs from the nests of a variety of birds has given rise to two traditions still observed today - the Easter egg hunt, and coloring eggs in imitation of the various pastel colors of wild birds. It is also believed that humankind first got the idea of weaving baskets from watching birds weave nests. This is perhaps the origin of the association between colored Easter eggs and Easter baskets.

There is much symbolism in eggs themselves. The golden orb of its yolk represents the Sun God, its white shell is seen as the White Goddess, and the whole is a
symbol of rebirth. The Goddess Eostre's patron animal was the hare. And although the references are not recalled, the symbolism of the hare and rabbit's associations with fertility are
not forgotten. The Spring Equinox is a time of new beginnings, of action, of planting seeds for future grains, and of tending
gardens. Spring is a time of the Earth's renewal, a rousing of nature after the cold sleep of winter. As such, it is an ideal time to clean your home to welcome the new season. "Spring cleaning" is much more than simply physical work. It may be seen as a concentrated effort to rid your home of the problems and negativity of the past months, and to prepare for the coming spring and summer. To do this, many Pagans approach the task of cleaning their homes with positive thoughts. This frees the home of any negative feelings brought about by a harsh winter. A common rule of thumb for Spring cleaning is that all motions involving scrubbing of stains or hand rubbing the floors should be
done "clockwise". Pagans believe this custom aids in filling the home with good energy for growth.

MORE at http://thunder.prohosting.com/~cbarstow/ostara.html
 
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The turning of the wheel now brings us to Lughnasadh (LOO-nus-uh), also known by its medieval Christian name of Lammas, named in honor of the Celtic god Lugh, a name which means light or shining. Although somewhat confusing, we are not celebrating the death of Lugh (the God of light does not mythically die until the autumn equinox), but rather the funeral games that Lugh hosted to commemorate the death of his foster mother, Taillte. In Ireland, Lugnasadh is often called the "Tailltean Games". A common feature of the games were the "Tailltean marriages&quot
, rather informal and lasting only a year and a day or until next Lammas, at which time the couple would decide to continue the arrangement or stand back to back and walk away, thereby dissolving the marria
ge. The parish priest was not bothered to perform these trial marriag
es, they were usually performed by a poet, bard, priest or priestess of the Old Religion, or shanachie, and were very common into the 1500's. It is from this custom that our present-day Handfastings must come.

According to one of his many legends, Lugh was the last great leader of the Tuatha de Dannan. In one of the Tuatha's victories, Lugh spared the life of Bres, a defeated enemy captain, in exchange for advice on ploughing, sowing, and reaping. He was seen as a multi-talented deity, being capable and quite good at all he undertook. The myths of Lugh include the prevalence of his many skills and the wedding of these skills to the potential or unrealized abundance of the land. According to the writing of Caesar, he was also reg
arded as the patron of all the arts, traveling, and influence in money and commerce. To the Romans, Lugh was seen as a counterpart to Mercury. Lugh is the son of Arianrhod, who is associated with sacred
kingship and Three-fold Death. His wife's name is Blodeuwedd, also know
n as the Flower Maiden.

Lughnasadh is the first of the three harvest Sabbats, Mabon and Samhain being the other two, which celebrates the ripening grains and corn. With the harvest so prevalent, Pagans see the theme of the sacrificed god motif emerge. His death is necessary for rebirth of the land to take place. Called by many names, Green Man, Wicker Man, Corn Man or just the Spirit of Vegetation, his essence begins to merge with the harvested crops, a sacrifice that will be realized with the new growth in the spring.

In old times, it was the duty of the King to sacrifice himself for the land, an idea that has been seen in the many legends of cultures both new and old, throughout recorded history. The gathering of t
he first crops of the year is also used to symbolize the success and extent of the power raised from the Beltane rites when the Sacred Marriage of the Lord and Lady took place. The theme of sexualit
y and reproduction is carried over into Lughnasadh as
well to ensure the remainder of a good harvest.

MORE at http://thunder.prohosting.com/~cbarstow/lammas.html
 
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